{"id":18965,"date":"2024-02-06T08:43:38","date_gmt":"2024-02-06T08:43:38","guid":{"rendered":"https:\/\/www.theconservative.online\/jak-se-dostat-do-danska-z-rima"},"modified":"2024-02-06T08:43:38","modified_gmt":"2024-02-06T08:43:38","slug":"jak-se-dostat-do-danska-z-rima","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/cs\/jak-se-dostat-do-danska-z-rima","title":{"rendered":"„Jak se dostat do D\u00e1nska“ – z \u0158\u00edma"},"content":{"rendered":"

Evropsk\u00fd den\u00edk: \u0158\u00edm, \u010derven 2022<\/h2>\n

\u0158\u00edm si jist\u011b zaslou\u017e\u00ed ozna\u010den\u00ed „V\u011b\u010dn\u00e9 m\u011bsto“. Nikde nen\u00ed tak siln\u00fd pocit z historie jako v hlavn\u00edm m\u011bst\u011b \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e a pozd\u011bji katolick\u00e9 c\u00edrkve a italsk\u00e9ho st\u00e1tu. Britsk\u00fd spisovatel Edward Gibbon ve sv\u00fdch pam\u011btech vzpom\u00ednal, jak se nechal inspirovat k naps\u00e1n\u00ed sv\u00fdch proslul\u00fdch d\u011bjin imp\u00e9ria: „Kdy\u017e jsem patn\u00e1ct\u00e9ho \u0159\u00edjna 1764 sed\u011bl v \u0158\u00edm\u011b a p\u0159em\u00fd\u0161lel uprost\u0159ed trosek Kapitolu, zat\u00edmco bos\u00ed mni\u0161i zp\u00edvali ne\u0161pory v Jupiterov\u011b chr\u00e1mu, napadlo m\u011b poprv\u00e9 napsat knihu o \u00fapadku a p\u00e1du m\u011bsta. V prosinci 1923 st\u00e1l Jon Thorlaksson, islandsk\u00fd podnikatel, premi\u00e9r a prvn\u00ed v\u016fdce konzervativn\u011b-liber\u00e1ln\u00ed Strany nez\u00e1vislosti, v ruin\u00e1ch Forum Romanum a p\u0159i \u00favah\u00e1ch o \u00fapadku tohoto velk\u00e9ho m\u011bsta si dovolil uronit slzu. Sta\u0159\u00ed \u0158\u00edman\u00e9 jsou v\u0161ak v jist\u00e9m smyslu st\u00e1le \u017eiv\u00ed prost\u0159ednictv\u00edm rom\u00e1nsk\u00fdch jazyk\u016f, kter\u00e9 jsou odvozeny z hovorov\u00e9 latiny, a po tis\u00edcilet\u00ed byla klasick\u00e1 latina samoz\u0159ejm\u011b komunika\u010dn\u00edm prost\u0159edkem v z\u00e1padn\u00ed Evrop\u011b. V roce 1933 se toti\u017e v\u00fd\u0161e zm\u00edn\u011bn\u00fd Jon (jak by se m\u011bl jmenovat: v\u011bt\u0161ina Islan\u010fan\u016f nem\u00e1 p\u0159\u00edjmen\u00ed, Thorlaksson znamen\u00e1 jen to, \u017ee je synem Thorlaka), nyn\u00ed starosta hlavn\u00edho m\u011bsta Islandu Reykjav\u00edku, ocitl vedle italsk\u00e9ho mar\u0161\u00e1la letectva Itala Balba na ve\u010de\u0159i v Reykjav\u00edku, kde m\u011bl Balbo mezip\u0159ist\u00e1n\u00ed b\u011bhem sv\u00e9ho slavn\u00e9ho transatlantick\u00e9ho letu z italsk\u00e9ho Orbetella do Chicaga v roce 1933. Jon a Balbo m\u011bli pot\u00ed\u017ee s komunikac\u00ed, dokud nezjistili, \u017ee oba um\u00ed latinsky, co\u017e se tehdy vyu\u010dovalo na gymn\u00e1zi\u00edch na Islandu i v It\u00e1lii. Pot\u00e9 spolu vedli \u017eiv\u00fd rozhovor v plynul\u00e9 latin\u011b. Pro m\u011b je v\u017edy pot\u011b\u0161en\u00edm nav\u0161t\u00edvit V\u011b\u010dn\u00e9 m\u011bsto, jako tomu bylo v l\u00e9t\u011b 2022, kdy jsem byl po\u017e\u00e1d\u00e1n, abych tam 24. a 25. \u010dervna p\u0159ednesl p\u0159edn\u00e1\u0161ku na konferenci po\u0159\u00e1dan\u00e9 ECR, Evropsk\u00fdmi konzervativci a reformisty. T\u00e9matem byl t\u0159et\u00ed sektor mezi ve\u0159ejn\u00fdm a soukrom\u00fdm sektorem.<\/p>\n

T\u0159et\u00ed sektor<\/h3>\n

T\u0159et\u00ed sektor je pro evropsk\u00e9 konzervativn\u00ed liber\u00e1ly<\/a> skute\u010dn\u011b velmi aktu\u00e1ln\u00edm t\u00e9matem. Ve sv\u00e9 p\u0159edn\u00e1\u0161ce v \u0158\u00edm\u011b jsem p\u0159ipomn\u011bl, \u017ee dva v\u00fdznamn\u00ed myslitel\u00e9, Edmund Burke a Alexis de Tocqueville, zd\u016fraz\u0148ovali t\u0159et\u00ed sektor, neboli to, \u010demu se b\u011b\u017en\u011b \u0159\u00edk\u00e1 ob\u010dansk\u00e1 spole\u010dnost, kterou tvo\u0159\u00ed rodina, obec, sbor, dobrovoln\u00e1 sdru\u017een\u00ed, sportovn\u00ed kluby, \u0161koly a v neposledn\u00ed \u0159ad\u011b n\u00e1rod s jeho histori\u00ed, jazykem, pr\u00e1vem, literaturou, legendami, m\u00fdty, lidov\u00fdmi p\u00edsn\u011bmi, lidov\u00fdmi tanci a dal\u0161\u00edmi zvyky, oby\u010deji a mravy. Burke i Tocqueville si uv\u011bdomovali, \u017ee jednotlivci nejsou pouze spot\u0159ebiteli a v\u00fdrobci, kte\u0159\u00ed mezi sebou uzav\u00edraj\u00ed vymahateln\u00e9 smlouvy. Ekonomick\u00fd \u010dlov\u011bk, homo economicus<\/em>, je racion\u00e1ln\u00ed konstrukt, kter\u00fd je u\u017eite\u010dn\u00fd pro ekonomick\u00e9 p\u0159edpov\u011bdi, ale nen\u00ed v\u011brohodn\u00fdm popisem povahy a podm\u00ednek lidsk\u00fdch bytost\u00ed. Jednotlivci jsou tak\u00e9 \u010dleny n\u011bkolika komunit a z tohoto \u010dlenstv\u00ed vypl\u00fdvaj\u00ed vazby, pouta a z\u00e1vazky. Pr\u00e1v\u011b to \u010dasto d\u00e1valo jejich \u017eivotu sm\u011br a smysl.<\/p>\n

Na konferenci v \u0158\u00edm\u011b jsem m\u011bl pocit, \u017ee neju\u017eite\u010dn\u011bj\u0161\u00edm p\u0159\u00edsp\u011bvkem, kter\u00fd bych mohl poskytnout, by bylo p\u0159edstavit seversk\u00fd pohled na t\u0159et\u00ed sektor. V t\u00e9 dob\u011b jsem v Kodani, hlavn\u00edm m\u011bst\u011b D\u00e1nska, prov\u00e1d\u011bl m\u011bs\u00ed\u010dn\u00ed v\u00fdzkum seversk\u00e9 liber\u00e1ln\u00ed tradice. Moje pracovn\u00ed hypot\u00e9za byla, \u017ee relativn\u00ed \u00fasp\u011bch seversk\u00fdch zem\u00ed nebyl zp\u016fsoben t\u00edm, \u017ee by se v nich soci\u00e1ln\u00ed st\u00e1t<\/em> soci\u00e1ln\u00edmi demokraty v polovin\u011b dvac\u00e1t\u00e9ho stolet\u00ed, ale sp\u00ed\u0161e d\u00edky pevn\u00e9mu pr\u00e1vn\u00edmu a soci\u00e1ln\u00edmu r\u00e1mci, kter\u00fd nab\u00edzela soci\u00e1ln\u00ed demokracie. n\u00e1rodn\u00ed st\u00e1t<\/em>, podporovan\u00fd siln\u00fdm t\u0159et\u00edm sektorem, kter\u00fd se rozv\u00edjel p\u0159edev\u0161\u00edm v osmn\u00e1ct\u00e9m a devaten\u00e1ct\u00e9m stolet\u00ed. Ve sv\u00e9 p\u0159edn\u00e1\u0161ce jsem se zam\u011b\u0159il na D\u00e1nsko. Jedn\u00edm z d\u016fvod\u016f, pro\u010d se D\u00e1nsku v modern\u00ed dob\u011b da\u0159ilo, byla s\u00edla tamn\u00ed ob\u010dansk\u00e9 spole\u010dnosti, jak v ned\u00e1vn\u00e9 knize poznamenal americk\u00fd filozof Francis Fukuyama,
\n The Origins of Political Order (P\u016fvod politick\u00e9ho \u0159\u00e1du)<\/em>
\n<\/a>. Dokonce nazna\u010dil, \u017ee mnoho dal\u0161\u00edch spole\u010dnost\u00ed mus\u00ed zjistit, „jak se dostat do D\u00e1nska“.<\/p>\n

Grundtvig a soci\u00e1ln\u00ed soudr\u017enost<\/h3>\n

Ekonomick\u00e9 reformy v D\u00e1nsku inspirovan\u00e9 Adamem Smithem vytvo\u0159ily koncem 18. stolet\u00ed po\u010detnou t\u0159\u00eddu nez\u00e1visl\u00fdch zem\u011bd\u011blc\u016f, kte\u0159\u00ed se v 19. stolet\u00ed stali v\u011brn\u00fdmi stoupenci Nikolaje F. S. Grundtviga, velk\u00e9ho konzervativn\u00edho liber\u00e1la, kter\u00fd je obecn\u011b pova\u017eov\u00e1n za nejvlivn\u011bj\u0161\u00edho interpreta (nebo dokonce tv\u016frce) d\u00e1nsk\u00e9 n\u00e1rodn\u00ed identity, d\u00e1nstv\u00ed, danskhed.<\/em> Pastor Grundtvig byl nejen plodn\u00fdm autorem p\u00edsn\u00ed, ale tak\u00e9 propag\u00e1torem „\u0161\u0165astn\u00e9ho k\u0159es\u0165anstv\u00ed“. Pevn\u011b v\u011b\u0159il ve svobodu n\u00e1bo\u017eensk\u00e9ho vyzn\u00e1n\u00ed a svobodu projevu, a to i pro ty, s nimi\u017e nesouhlasil. Jeho v\u00fdrok „Svoboda pro Lokeho stejn\u011b jako pro Thora“ je v D\u00e1nsku a dal\u0161\u00edch seversk\u00fdch zem\u00edch v\u0161eobecn\u011b zn\u00e1m\u00fd: Loke byl z\u00e1ludn\u00fd pohansk\u00fd b\u016fh, zat\u00edmco Thor byl hrdinn\u00fd b\u016fh. Grundtvig se tak\u00e9 v\u00fdznamn\u011b pod\u00edlel na vzniku lidov\u00fdch \u0161kol v D\u00e1nsku a dal\u0161\u00edch seversk\u00fdch zem\u00edch v devaten\u00e1ct\u00e9m stolet\u00ed. Poskytovaly ob\u010dansk\u00e9 vzd\u011bl\u00e1n\u00ed mnoha lidem, kte\u0159\u00ed nem\u011bli \u010das ani prost\u0159edky na univerzitn\u00ed vzd\u011bl\u00e1n\u00ed.<\/p>\n

D\u00e1nsko se pod vlivem Grundtvigi\u016f stalo zem\u00ed soci\u00e1ln\u00ed soudr\u017enosti a vysok\u00e9 m\u00edry d\u016fv\u011bry, kde se da\u0159ilo ob\u010dansk\u00fdm ctnostem, jako je poctivost, zdvo\u0159ilost, dochvilnost a pracovitost. D\u00e1nsk\u00e1 spole\u010dnost se vyzna\u010dovala a vyzna\u010duje spolehlivost\u00ed, vz\u00e1jemnost\u00ed, solidaritou, odpov\u011bdnost\u00ed, transparentnost\u00ed a n\u00edzkou m\u00edrou korupce. Paradoxn\u011b, jak jsem uvedl ve sv\u00e9 p\u0159edn\u00e1\u0161ce, se vojensk\u00e9 por\u00e1\u017eky D\u00e1nska v devaten\u00e1ct\u00e9m stolet\u00ed, kdy muselo vydat Norsko \u0160v\u00e9dsku a \u0160lesvicko-Hol\u0161t\u00fdnsko Prusku, uk\u00e1zaly jako po\u017eehn\u00e1n\u00ed v p\u0159estrojen\u00ed. D\u00e1nov\u00e9 se vzdali marn\u00fdch sn\u016f o vojensk\u00fdch v\u00fdboj\u00edch a m\u00edsto toho se zam\u011b\u0159ili na obchod, pr\u016fmysl a modern\u00ed zem\u011bd\u011blstv\u00ed, v nich\u017e se stali sv\u011btov\u00fdmi l\u00eddry. D\u00e1nsk\u00e1 ob\u010dansk\u00e1 spole\u010dnost mezit\u00edm posilovala nejen d\u00edky individu\u00e1ln\u00edmu podnik\u00e1n\u00ed, ale tak\u00e9 d\u00edky dobrovoln\u00e9 spolupr\u00e1ci v mnoha oblastech, nap\u0159\u00edklad ve svobodn\u00fdch sborech, m\u00edstn\u00edch komunit\u00e1ch, ml\u00e9k\u00e1rn\u00e1ch, spot\u0159ebitelsk\u00fdch dru\u017estvech a soukrom\u00fdch st\u0159edn\u00edch \u0161kol\u00e1ch.<\/p>\n

D\u00e1nsk\u00fd n\u00e1rodn\u00ed duch<\/h3>\n

Islandu se vl\u00e1dlo z Kodan\u011b mezi lety 1380 a 1918, kdy se stal suver\u00e9nn\u00ed zem\u00ed, konstitu\u010dn\u00ed monarchi\u00ed v person\u00e1ln\u00ed unii s d\u00e1nsk\u00fdm kr\u00e1lem. V minulosti v\u011bt\u0161ina Islan\u010fan\u016f studuj\u00edc\u00edch v zahrani\u010d\u00ed odj\u00ed\u017ed\u011bla do D\u00e1nska, a\u010dkoli rozhodn\u011b nebyla pravda, co napsal francouzsk\u00fd fantastik Jean-Jacques Rousseau (v pozn\u00e1mce P k druh\u00e9 \u010d\u00e1sti sv\u00e9 Rozpravy o nerovnosti), \u017ee n\u011bkte\u0159\u00ed z „u\u0161lechtil\u00fdch divoch\u016f“ z Islandu p\u0159ivezen\u00fdch do D\u00e1nska uschli a zem\u0159eli, zat\u00edmco jin\u00ed se utopili, kdy\u017e se sna\u017eili doplavat zp\u011bt do sv\u00e9 zem\u011b! Mezi D\u00e1nskem a Islandem st\u00e1le p\u0159etrv\u00e1vaj\u00ed siln\u00e9 kulturn\u00ed vazby. M\u00fdm prvn\u00edm ciz\u00edm jazykem ve \u0161kole byla nap\u0159\u00edklad d\u00e1n\u0161tina. Celkov\u011b si mysl\u00edm, \u017ee Islan\u010fan\u00e9 ze sv\u00fdch vztah\u016f s D\u00e1nskem profitovali, zejm\u00e9na pot\u00e9, co D\u00e1nov\u00e9 v 18. stolet\u00ed opustili merkantilismus a v 19. stolet\u00ed absolutismus.<\/p>\n

Postupem \u010dasu jsem s\u00e1m ocenil mnoh\u00e9 p\u0159ita\u017eliv\u00e9 rysy d\u00e1nsk\u00e9ho n\u00e1rodn\u00edho ducha \u010di kultury, kter\u00e9 vych\u00e1zej\u00ed p\u0159edev\u0161\u00edm ze siln\u00e9ho t\u0159et\u00edho sektoru (nebo jsou mo\u017en\u00e1 jeho projevem). Tento n\u00e1rodn\u00ed duch dob\u0159e vystihuj\u00ed v\u00fdroky slavn\u00fdch D\u00e1n\u016f. Liter\u00e1rn\u00ed kritik devaten\u00e1ct\u00e9ho stolet\u00ed Georg Brandes kdysi poznamenal: „Kdo nerozum\u00ed vtipu, nerozum\u00ed d\u00e1n\u0161tin\u011b. Kdy\u017e n\u011bmeck\u00fd d\u016fstojn\u00edk v roce 1940 obdivn\u011b hovo\u0159il o sebek\u00e1zni D\u00e1n\u016f za okupace, koda\u0148sk\u00fd starosta Ernst Kaper op\u00e1\u010dil: „To nen\u00ed discipl\u00edna, to je kultura. Komik a pianista dvac\u00e1t\u00e9ho stolet\u00ed Victor Borge kdysi poznamenal, \u017ee „\u00fasm\u011bv je nejkrat\u0161\u00ed vzd\u00e1lenost mezi lidmi“.<\/p>\n

V\u00fdrazy „d\u00e1nskosti<\/h3>\n

P\u0159\u00edjemn\u00fd a pozitivn\u00ed, ale lehce ironick\u00fd pohled, kter\u00fd je D\u00e1n\u016fm vlastn\u00ed, je dob\u0159e vyj\u00e1d\u0159en v kr\u00e1tk\u00fdch a jadrn\u00fdch b\u00e1sn\u00edch Pieta Heina, d\u00e1nsk\u00e9ho polyhistora z poloviny 20. stolet\u00ed. Jedna z nich je o „t\u011bch, kte\u0159\u00ed v\u011bd\u00ed“:<\/p>\n

Ti, kte\u0159\u00ed v\u017edy
\nv\u00edte, co je nejlep\u0161\u00ed
\njsou
\nuniverz\u00e1ln\u00ed \u0161k\u016fdce.<\/p><\/blockquote>\n

Dal\u0161\u00ed b\u00e1se\u0148 je o tom, jak\u00e1 je l\u00e1ska:<\/p>\n

L\u00e1ska je jako
\nananas,
\nsladk\u00e9 a
\nnedefinovateln\u00e9.<\/p><\/blockquote>\n

D\u00e1nsk\u00e1 lidov\u00e1 moudrost je obsa\u017eena i v mnoha \u010dasto citovan\u00fdch star\u00fdch p\u0159\u00edslov\u00edch (n\u011bkter\u00e1 z nich existuj\u00ed i v jin\u00fdch jazyc\u00edch). Jeden p\u0159\u00edklad: „Elsk din Nabo men riv ikke Gjerdet ned. Miluj bli\u017en\u00edho sv\u00e9ho, ale nestrh\u00e1vej plot. Dal\u0161\u00ed p\u0159\u00edslov\u00ed zn\u00ed: „Enhver er sin egen lykkes smed. Ka\u017ed\u00fd \u010dlov\u011bk je str\u016fjcem sv\u00e9ho \u0161t\u011bst\u00ed. (V d\u00e1n\u0161tin\u011b to zn\u00ed n\u011bjak l\u00e9pe ne\u017e v angli\u010dtin\u011b.)<\/p>\n

D\u00e1nsk\u00e9ho n\u00e1rodn\u00edho ducha, danskhed<\/em>, asi nejl\u00e9pe vystihuj\u00ed slova, kter\u00e1 se do jin\u00fdch jazyk\u016f t\u011b\u017eko p\u0159ekl\u00e1daj\u00ed. Vyzdvihl bych dv\u011b takov\u00e1 slova. Jedn\u00edm z nich je „arbejdsgl\u00e6de“. Doslova to znamen\u00e1 „radost z pr\u00e1ce“, co\u017e v angli\u010dtin\u011b zn\u00ed pon\u011bkud vykonstruovan\u011b. To skute\u010dn\u011b odr\u00e1\u017e\u00ed silnou d\u00e1nskou pracovn\u00ed mor\u00e1lku, ale tak\u00e9 d\u00e1nsk\u00e9 p\u0159esv\u011bd\u010den\u00ed, \u017ee pr\u00e1ce by m\u011bla b\u00fdt sama o sob\u011b odm\u011bnou, p\u0159\u00edjemn\u00e1 a poskytovat pocit seberealizace. Pracovi\u0161t\u011b by m\u011blo b\u00fdt f\u00f3rem pro spolupr\u00e1ci a vz\u00e1jemnou podporu. Dal\u0161\u00edm nep\u0159elo\u017eiteln\u00fdm slovem je „hygge“. Popisuje h\u0159ejiv\u00fd, p\u0159\u00edjemn\u00fd pocit nebo \u010dinnost, cokoli, co v\u00e1s uvol\u0148uje a napl\u0148uje. Vyvol\u00e1v\u00e1 p\u0159edstavu spokojen\u00e9 rodiny nebo skupiny p\u0159\u00e1tel, kte\u0159\u00ed si u\u017e\u00edvaj\u00ed sobotn\u00ed ve\u010der s p\u0159\u00e1teli, pop\u00edjej\u00ed pivo a vypr\u00e1v\u011bj\u00ed si vtipy.<\/p>\n

Nov\u00e1 v\u00fdzva<\/h3>\n

Z\u00e1v\u011brem m\u00e9 p\u0159edn\u00e1\u0161ky v \u0158\u00edm\u011b o t\u0159et\u00edm sektoru bylo, \u017ee t\u0159i hlavn\u00ed faktory, kter\u00e9 vysv\u011btluj\u00ed relativn\u00ed \u00fasp\u011bch seversk\u00fdch zem\u00ed obecn\u011b a D\u00e1nska zvl\u00e1\u0161t\u011b, jsou pr\u00e1vn\u00ed st\u00e1t, otev\u0159en\u00e1 ekonomika a soci\u00e1ln\u00ed soudr\u017enost, kter\u00e9 jsou vskutku d\u00e1ny p\u0159edev\u0161\u00edm siln\u00fdm t\u0159et\u00edm sektorem. Dodal jsem v\u0161ak, \u017ee v D\u00e1nsku byla tato soudr\u017enost v posledn\u00ed dob\u011b naru\u0161ena p\u0159\u00edlivem lid\u00ed z kultur, kter\u00e9 jsou nep\u0159\u00e1telsk\u00e9 v\u016f\u010di svobod\u011b projevu a individu\u00e1ln\u00edmu rozkv\u011btu. Tito lid\u00e9 vytvo\u0159ili enkl\u00e1vy, kde se sna\u017eili uplat\u0148ovat sv\u00e9 vlastn\u00ed neliber\u00e1ln\u00ed zvyky, a z\u00e1rove\u0148 zneu\u017e\u00edvali \u0161t\u011bdr\u00e9 soci\u00e1ln\u00ed d\u00e1vky, kter\u00e9 D\u00e1nsko nab\u00edzelo. Vzpomn\u011bl jsem si na konflikt mezi isl\u00e1msk\u00fdmi fundamentalisty a d\u00e1nsk\u00fdmi novinami, kter\u00e9 v roce 2005 zve\u0159ejnily n\u011bkolik karikatur proroka Mohameda. N\u011bkte\u0159\u00ed im\u00e1mov\u00e9 v D\u00e1nsku dokonce cestovali do arabsk\u00fdch zem\u00ed, aby je vyzvali k bojkotu d\u00e1nsk\u00e9ho v\u00fdvozu. Byl to konflikt mezi d\u00e1nskou tradic\u00ed svobody slova, jak pro Lokeho, tak pro Thora, a zvyky, kter\u00e9 jsou D\u00e1n\u016fm ciz\u00ed. Navzdory t\u011bmto v\u00fdzv\u00e1m v\u0161ak D\u00e1nsko z\u016fst\u00e1v\u00e1 m\u00edrumilovnou a prosperuj\u00edc\u00ed zem\u00ed s \u017eivou ob\u010danskou spole\u010dnost\u00ed, \u0159ekl jsem. V \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nen\u00ed dokonal\u00e1, ale mo\u017en\u00e1 to byla pr\u00e1v\u011b kombinace s\u00edly jej\u00ed relativn\u011b svobodn\u00e9 ekonomiky a d\u016fle\u017eit\u00e9ho t\u0159et\u00edho sektoru, kter\u00e1 j\u00ed umo\u017enila relativn\u011b bez \u00fahony uniknout soci\u00e1ln\u011bdemokratick\u00e9mu experimentu a dal\u0161\u00edm v\u00fdzv\u00e1m.<\/p>\n

(Ilustrace je obraz Pedera Severina Kr\u00f8yera z roku 1888, kter\u00fd zachycuje festival v D\u00e1nsku.)<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Evropsk\u00fd den\u00edk: \u0158\u00edm, \u010derven 2022 \u0158\u00edm si jist\u011b zaslou\u017e\u00ed ozna\u010den\u00ed „V\u011b\u010dn\u00e9 m\u011bsto“. Nikde nen\u00ed tak siln\u00fd pocit z historie jako v hlavn\u00edm m\u011bst\u011b \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e a pozd\u011bji katolick\u00e9 c\u00edrkve a italsk\u00e9ho st\u00e1tu. Britsk\u00fd spisovatel Edward Gibbon ve sv\u00fdch pam\u011btech vzpom\u00ednal, jak se nechal inspirovat k naps\u00e1n\u00ed sv\u00fdch proslul\u00fdch d\u011bjin imp\u00e9ria: „Kdy\u017e jsem patn\u00e1ct\u00e9ho \u0159\u00edjna 1764 […]<\/p>\n","protected":false},"author":39,"featured_media":18912,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[181,158,258],"tags":[],"editorial-positions":[],"regions":[344],"types":[449],"class_list":["post-18965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultura-cs","category-politika","category-pravni","regions-northern-europe-cs","types-opinion-cs"],"yoast_head":"\n"Jak se dostat do D\u00e1nska" - z \u0158\u00edma - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/cs\/jak-se-dostat-do-danska-z-rima\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Jak se dostat do D\u00e1nska" - z \u0158\u00edma - The Conservative\" \/>\n<meta property=\"og:description\" content=\"Evropsk\u00fd den\u00edk: \u0158\u00edm, \u010derven 2022 \u0158\u00edm si jist\u011b zaslou\u017e\u00ed ozna\u010den\u00ed „V\u011b\u010dn\u00e9 m\u011bsto“. 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