{"id":4043,"date":"2022-10-18T16:19:13","date_gmt":"2022-10-18T16:19:13","guid":{"rendered":"https:\/\/www.theconservative.online\/konference-o-minulosti-evropy"},"modified":"2022-10-18T16:19:13","modified_gmt":"2022-10-18T16:19:13","slug":"konference-o-minulosti-evropy","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/cs\/konference-o-minulosti-evropy","title":{"rendered":"Konference o minulosti Evropy"},"content":{"rendered":"

V roce 2022 uspo\u0159\u00e1daly centralistick\u00e9 s\u00edly v Evropsk\u00e9 unii, samozvan\u00ed federalist\u00e9, svou \u00fadajnou konferenci o budoucnosti Evropy, kterou loni v z\u00e1\u0159\u00ed p\u0159i p\u0159\u00edle\u017eitosti sv\u00e9ho projevu o stavu Unie pochv\u00e1lila \u0161\u00e9fka Komise Ursula von der Leyenov\u00e1.<\/p>\n

Evrop\u0161t\u00ed konzervativci a reformist\u00e9 (ECR) ozna\u010dili konferenci za „medi\u00e1ln\u00ed p\u0159ehl\u00eddku“<\/a>, kter\u00e1 postr\u00e1d\u00e1 spravedlnost a transparentnost.<\/p>\n

Mlad\u00fd cambridgesk\u00fd historik a bruselsk\u00fd konzultant Jose Maria Arroyo Nieto ned\u00e1vno publikoval zaj\u00edmav\u00fd \u010dl\u00e1nek, v n\u011bm\u017e nazna\u010duje, \u017ee by bylo rozumn\u011bj\u0161\u00ed uspo\u0159\u00e1dat konferenci o minulosti<\/em> Evropy.<\/p>\n

Pokud je mi zn\u00e1mo, je to prvn\u00ed u\u010denec, kter\u00fd p\u0159edlo\u017eil takov\u00fdto atraktivn\u00ed n\u00e1vrh, a proto se zd\u00e1 b\u00fdt u\u017eite\u010dn\u00e9 pono\u0159it se do jeho argument\u016f a v p\u0159\u00edpad\u011b pot\u0159eby nab\u00eddnout n\u011bjak\u00fd koment\u00e1\u0159.<\/p>\n

Jeho \u0159e\u010d za\u010d\u00edn\u00e1 pom\u011brn\u011b jasn\u00fdm faktem. Zalo\u017een\u00ed Unie po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce je zalo\u017eeno na m\u00fdtu.<\/p>\n

Je z\u0159ejm\u00e9, \u017ee Evropa a jej\u00ed n\u00e1rody jsou mnohem star\u0161\u00ed ne\u017e pouh\u00fdch pades\u00e1t let. Nen\u00ed to tak d\u00e1vno, co \u0161pan\u011blsk\u00e1 k\u0159es\u0165ansko-demokratick\u00e1 politi\u010dka Esperanza Aguirreov\u00e1 p\u0159edst\u00edrala, \u017ee v roce 1812, kdy byla p\u0159ijata prvn\u00ed liber\u00e1ln\u00ed \u00fastava, bylo dosa\u017eeno n\u00e1roda Isabelly a Cervantese. Jen m\u00e1lokdo s t\u00edmto tvrzen\u00edm souhlasil, proto\u017ee pan\u00ed Aguirre z\u0159ejm\u011b ignoruje, \u017ee kr\u00e1l Rekkared konvertoval ke k\u0159es\u0165anstv\u00ed v \u0161est\u00e9m stolet\u00ed, b\u011bhem t\u0159et\u00edho toledsk\u00e9ho koncilu.<\/p>\n

Tot\u00e9\u017e plat\u00ed pro mnoho dal\u0161\u00edch evropsk\u00fdch zem\u00ed. Evropsk\u00e1 unie je tedy skute\u010dn\u011b zalo\u017eena na m\u00fdtu, proto\u017ee prost\u011b neodpov\u00edd\u00e1 skute\u010dnosti, \u017ee Evropa za\u010dala svou cestu d\u011bjinami ve dvac\u00e1t\u00e9m stolet\u00ed.<\/p>\n

Ani jako unie, nebo\u0165 st\u0159edov\u011bk byl sv\u011bdkem spole\u010dnosti, kter\u00e9 na kontinentu vl\u00e1dl jak c\u00edsa\u0159 na civiln\u00ed \u00farovni, tak pape\u017e na \u00farovni duchovn\u00ed. Tato situace trvala mnoho stalet\u00ed, dlouho p\u0159edt\u00edm, ne\u017e vznikl z\u00e1kladn\u00ed m\u00fdtus Evropsk\u00e9 unie.<\/p>\n

Mutatis mutandis by bylo mo\u017en\u00e9 prov\u00e9st analogii s jin\u00fdm m\u00fdtem, a to m\u00fdtem o vzniku lidsk\u00fdch pr\u00e1v, rovn\u011b\u017e po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce. K\u0159es\u0165an\u00e9 i sekularist\u00e9, kte\u0159\u00ed h\u00e1jili takov\u00e9 modern\u00ed pojet\u00ed pr\u00e1v, se shodli na vypracov\u00e1n\u00ed charty, kter\u00e1 by je vymezovala, i kdy\u017e se neshodli na sv\u00e9 p\u0159edstav\u011b pr\u00e1va a po\u0159\u00e1dku.<\/p>\n

Pan Arroyo cituje autora Benedicta Andersona, aby podpo\u0159il probl\u00e9m, \u017ee Unie je m\u00fdtus, kter\u00fd vznikl. Podle profesora Andersona je Unie m\u00fdtus, proto\u017ee n\u00e1rody jsou m\u00fdtus, proto\u017ee jsou imagin\u00e1rn\u00ed.<\/p>\n

Zde nemohu s irsk\u00fdm akademikem souhlasit. Pokud neobhajujeme materialistick\u00fd pohled na v\u011bc, kde existuje pouze hmota a v\u0161e ostatn\u00ed je imagin\u00e1rn\u00ed, je z\u0159ejm\u00e9, \u017ee n\u00e1rody nejsou imagin\u00e1rn\u00ed. V opa\u010dn\u00e9m p\u0159\u00edpad\u011b by bylo t\u0159eba tvrdit, \u017ee rodina je tak\u00e9 imagin\u00e1rn\u00ed, \u017ee B\u016fh je tak\u00e9 imagin\u00e1rn\u00ed, nebo \u017ee univerzita \u010di obchodn\u00ed podnik jsou imagin\u00e1rn\u00ed nad r\u00e1mec sv\u00fdch jednotliv\u00fdch profesor\u016f a student\u016f \u010di mana\u017eer\u016f a zam\u011bstnanc\u016f.<\/p>\n

Jedn\u00e1 se o starou st\u0159edov\u011bkou diskusi zp\u016fsobenou nominalismem. Podle Ockhama a dal\u0161\u00edch franti\u0161k\u00e1n\u016f, kte\u0159\u00ed ovlivnili modern\u00ed my\u0161len\u00ed, je realita omezena na jednotliv\u00e9 \u010d\u00e1stice, na rozd\u00edl od aristotelsk\u00fdch a tomistick\u00fdch dominik\u00e1n\u016f (a pozd\u011bji jezuit\u016f), kte\u0159\u00ed p\u0159ij\u00edmali koncept univerz\u00e1li\u00ed nebo realit sdru\u017euj\u00edc\u00edch n\u011bkolik jednotlivin, a\u0165 u\u017e hmotn\u011b existovaly, nebo ne.<\/p>\n

Nicm\u00e9n\u011b i kdy\u017e star\u00e9 a nov\u00e9 n\u00e1rody skute\u010dn\u011b existovaly a existuj\u00ed dodnes, je pravda, \u017ee jejich pojet\u00ed na kontinentu pro\u0161lo v pr\u016fb\u011bhu 16. stolet\u00ed prom\u011bnou, kdy jejich identitu jako spole\u010denstv\u00ed pod\u0159\u00edzen\u00fdch c\u00edsa\u0159stv\u00ed i pape\u017estv\u00ed postupn\u011b nahradily autonomn\u00ed entity stoj\u00edc\u00ed proti sob\u011b ve slo\u017eit\u00e9 mocensk\u00e9 rovnov\u00e1ze.<\/p>\n

\u0160pan\u011blsk\u00fd kr\u00e1l jako Alfons X. Kastilsk\u00fd mohl v klasick\u00e9m st\u0159edov\u011bk\u00e9m sv\u011bt\u011b usilovat o vl\u00e1du nad \u0159\u00ed\u0161\u00ed a takov\u00e1 situace mohla b\u00fdt potenci\u00e1ln\u011b akceptov\u00e1na ostatn\u00edmi star\u00fdmi<\/em> n\u00e1rody. Stejn\u011b tak italsk\u00fd mnich, jako byl Tom\u00e1\u0161 Akvinsk\u00fd, mohl v Pa\u0159\u00ed\u017ei v klidu vyu\u010dovat. Na evropsk\u00e9m \u00fazem\u00ed vl\u00e1dl pojem spole\u010dn\u00e9ho dobra.<\/p>\n

Po Vestf\u00e1lsk\u00e9m m\u00edru v roce 1648, kdy byl v Evrop\u011b zcela zakotven princip modern\u00edch n\u00e1rod\u016f, v\u0161ak panovn\u00edci uzav\u0159eli sv\u00e9 hranice a spol\u00e9hali se na sv\u00e9 sousedy pouze do t\u00e9 m\u00edry, do jak\u00e9 mohla mezin\u00e1rodn\u00ed dohoda slou\u017eit jejich specifick\u00fdm z\u00e1jm\u016fm.<\/p>\n

To p\u0159edstavuje jin\u00e9 pojet\u00ed n\u00e1rod\u016f, dokonce nov\u011b vymy\u0161len\u00e9 pojet\u00ed, kter\u00e9 se zrodilo v p\u0159edstav\u00e1ch novov\u011bk\u00fdch myslitel\u016f, jako byli Ockham, Luther, Bodin nebo Spinoza, a na kter\u00e9 pozd\u011bji nav\u00e1zali n\u011bme\u010dt\u00ed idealist\u00e9, ale kter\u00e9 od t\u00e9 doby utv\u00e1\u0159\u00ed politickou realitu.<\/p>\n

A\u0165 tak \u010di onak, zd\u00e1 se logick\u00e9, jak tvrd\u00ed pan Arroyo, \u017ee konference o budoucnosti Evropy by nejprve vy\u017eadovala konferenci o jej\u00ed minulosti, abychom se mohli shodnout (nebo neshodnout) na tom, jakou spole\u010dnou cestou se vydat. A takov\u00e1 dohoda by m\u011bla b\u00fdt zalo\u017eena na vz\u00e1jemn\u00e9m respektu, nikoli na podvodu a vnucov\u00e1n\u00ed jedn\u00e9 strany druh\u00e9.<\/p>\n

Pokud by k takov\u00e9 dohod\u011b o minulosti nedo\u0161lo, mohlo by to dopadnout podobn\u011b jako v p\u0159\u00edpad\u011b lidsk\u00fdch pr\u00e1v. Mnoz\u00ed souhlasili s pou\u017e\u00edv\u00e1n\u00edm tohoto pojmu, ale po roce 1968 se n\u011bkte\u0159\u00ed domn\u00edvaj\u00ed, \u017ee by se listina m\u011bla ponechat zmrazen\u00e1, zat\u00edmco jin\u00ed, odv\u00e1\u017en\u011bj\u0161\u00ed, hl\u00e1saj\u00ed, \u017ee pojem d\u016fstojnosti by se m\u011bl roz\u0161\u00ed\u0159it natolik, nakolik m\u016f\u017ee autonomn\u011b rozhodnout lidsk\u00e1 v\u016fle.<\/p>\n

Zdroj obr\u00e1zku: EurActiv<\/p>\n","protected":false},"excerpt":{"rendered":"

V roce 2022 uspo\u0159\u00e1daly centralistick\u00e9 s\u00edly v Evropsk\u00e9 unii, samozvan\u00ed federalist\u00e9, svou \u00fadajnou konferenci o budoucnosti Evropy, kterou loni v z\u00e1\u0159\u00ed p\u0159i p\u0159\u00edle\u017eitosti sv\u00e9ho projevu o stavu Unie pochv\u00e1lila \u0161\u00e9fka Komise Ursula von der Leyenov\u00e1. Evrop\u0161t\u00ed konzervativci a reformist\u00e9 (ECR) ozna\u010dili konferenci za „medi\u00e1ln\u00ed p\u0159ehl\u00eddku“, kter\u00e1 postr\u00e1d\u00e1 spravedlnost a transparentnost. Mlad\u00fd cambridgesk\u00fd historik a bruselsk\u00fd […]<\/p>\n","protected":false},"author":23,"featured_media":3728,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[181],"tags":[],"editorial-positions":[],"regions":[364],"types":[449],"class_list":["post-4043","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultura-cs","regions-western-europe-cs","types-opinion-cs"],"yoast_head":"\nKonference o minulosti Evropy - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/cs\/konference-o-minulosti-evropy\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Konference o minulosti Evropy - The Conservative\" \/>\n<meta property=\"og:description\" content=\"V roce 2022 uspo\u0159\u00e1daly centralistick\u00e9 s\u00edly v Evropsk\u00e9 unii, samozvan\u00ed federalist\u00e9, svou \u00fadajnou konferenci o budoucnosti Evropy, kterou loni v z\u00e1\u0159\u00ed p\u0159i p\u0159\u00edle\u017eitosti sv\u00e9ho projevu o stavu Unie pochv\u00e1lila \u0161\u00e9fka Komise Ursula von der Leyenov\u00e1. Evrop\u0161t\u00ed konzervativci a reformist\u00e9 (ECR) ozna\u010dili konferenci za „medi\u00e1ln\u00ed p\u0159ehl\u00eddku“, kter\u00e1 postr\u00e1d\u00e1 spravedlnost a transparentnost. 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Evrop\u0161t\u00ed konzervativci a reformist\u00e9 (ECR) ozna\u010dili konferenci za „medi\u00e1ln\u00ed p\u0159ehl\u00eddku“, kter\u00e1 postr\u00e1d\u00e1 spravedlnost a transparentnost. 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