Kdy\u017e u\u017e si mysl\u00edte, \u017ee „standardy“ diverzity a inkluze nemohou klesnout n\u00ed\u017ee, objev\u00ed se n\u011bco nov\u00e9ho, co v\u00e1s donut\u00ed p\u0159em\u00fd\u0161let, kam a\u017e tohle \u0161\u00edlenstv\u00ed m\u016f\u017ee zaj\u00edt. Kdy\u017e \u0161kola ukon\u010d\u00ed tradi\u010dn\u00ed oslavu, kter\u00e1 dlouho p\u0159in\u00e1\u0161ela radost, ale dnes vyvol\u00e1v\u00e1 „nepohodl\u00ed“, proto\u017ee nen\u00ed dostate\u010dn\u011b inkluzivn\u00ed, nem\u011blo by se to pova\u017eovat za ojedin\u011bl\u00fd p\u0159\u00edpad nebo p\u0159\u00edpad, kter\u00fd by se m\u011bl ignorovat, ale za symptomatick\u00fd p\u0159\u00edpad. Z\u00e1kladn\u00ed \u0161kola De Schakel v nizozemsk\u00e9m m\u011bst\u011b Utrecht nahradila oslavu Sinterklaas (inspirovanou Mikul\u00e1\u0161em) „neutr\u00e1ln\u00ed a inkluzivn\u00ed“ oslavou, tak\u017ee rodi\u010de a u\u010ditel\u00e9 ji\u017e nejsou vystaveni „utrpen\u00ed“ z oslav Mikul\u00e1\u0161e, nositele radosti a d\u00e1rk\u016f pro d\u011bti na cel\u00e9m sv\u011bt\u011b. <\/p>\n
Letos to nen\u00ed poprv\u00e9, co byla nizozemsk\u00e1 tradice Sinterklaas, jej\u00ed\u017e oslavy za\u010d\u00ednaj\u00ed v listopadu a trvaj\u00ed do 5. prosince, ve \u0161kole De Schakel v Utrechtu zcela zru\u0161ena. Stalo se tak i loni a nyn\u00ed se veden\u00ed \u0161koly rozhodlo uspo\u0159\u00e1dat op\u011bt stejnou „inkluzivn\u00ed“ oslavu s hrami a spoustou z\u00e1bavy. Tento druh ve\u010d\u00edrku „chr\u00e1n\u00ed“ d\u011bti p\u0159ed diskusemi o n\u00e1bo\u017eensk\u00e9m v\u00fdznamu Sinterklaase, co\u017e je tradice, kter\u00e1 zp\u016fsobuje „nepohodl\u00ed a bolest“. Jin\u00fdmi slovy, jak\u00e1koli forma z\u00e1bavy, kter\u00e1 jim nep\u0159ipom\u00edn\u00e1 jeden z nejkr\u00e1sn\u011bj\u0161\u00edch a nejobl\u00edben\u011bj\u0161\u00edch k\u0159es\u0165ansk\u00fdch sv\u00e1tk\u016f, sv\u00e1tek svat\u00e9ho Mikul\u00e1\u0161e. Svat\u00fd Mikul\u00e1\u0161, pova\u017eovan\u00fd za ochr\u00e1nce d\u011bt\u00ed, student\u016f a mlad\u00fdch man\u017eelsk\u00fdch p\u00e1r\u016f a za jednoho z neochv\u011bjn\u00fdch obr\u00e1nc\u016f prav\u00e9 v\u00edry, byl v prvn\u00ed polovin\u011b 4. stolet\u00ed biskupem v My\u0159e a byl vysoce cen\u011bn pro svou charitativn\u00ed \u010dinnost. K\u0159es\u0165an\u0161t\u00ed v\u011b\u0159\u00edc\u00ed ho slav\u00ed 6. prosince, v den jeho \u00famrt\u00ed. Ka\u017ed\u00fd rok r\u00e1no v den sv\u00e1tku se ji\u017e po mnoho set let d\u011bti po cel\u00e9m sv\u011bt\u011b dychtiv\u011b d\u00edvaj\u00ed do sv\u00fdch bot, aby se pod\u00edvaly na d\u00e1rky, kter\u00e9 od svat\u00e9ho Mikul\u00e1\u0161e dostaly. <\/p>\n
Ve \u0161kole v Utrechtu reagovala v\u011bt\u0161ina rodi\u010d\u016f na n\u00e1pad zru\u0161it oslavu Sinterklass p\u0159\u00edzniv\u011b. Rodil\u00ed Nizozemci jsou zde v men\u0161in\u011b, ale i mezi nimi se v\u011bt\u0161ina rad\u011bji pod\u0159\u00eddila rozhodnut\u00ed, kter\u00e9 nahradilo starou a velmi obl\u00edbenou tradici „neutr\u00e1ln\u00ed“ tradic\u00ed, kter\u00e1 nebude zp\u016fsobovat „nepohodl\u00ed“. Podle veden\u00ed \u0161koly a rodi\u010d\u016f nov\u00e1 oslava, kter\u00e1 postr\u00e1d\u00e1 jak\u00fdkoli v\u00fdznam, p\u0159in\u00e1\u0161\u00ed „do t\u0159\u00edd klid a celkov\u00e1 n\u00e1lada se zlep\u0161ila“. <\/p>\n
„U\u017e n\u00e1s nezaj\u00edmaj\u00ed tradice, u\u017e n\u00e1s nezaj\u00edm\u00e1 na\u0161e identita, na\u0161e mor\u00e1ln\u00ed, duchovn\u00ed a kulturn\u00ed hodnoty, na kter\u00e9 bychom m\u011bli b\u00fdt hrd\u00ed a p\u0159ed\u00e1vat je z generace na generaci! To v\u0161e je zastaral\u00e9 a my chceme b\u00fdt modern\u00ed. Chceme b\u00fdt ‚neutr\u00e1ln\u00ed‘ a naj\u00edt klid a m\u00edr!“ \u0159ekla si, pravd\u011bpodobn\u011b pro sebe nebo nahlas, v\u011bt\u0161ina rodi\u010d\u016f a u\u010ditel\u016f v t\u00e9to nizozemsk\u00e9 \u0161kole.<\/p>\n
Jak jsem napsal v\u00fd\u0161e, p\u0159\u00edpad \u0161koly v Utrechtu je ilustrativn\u00ed. Dnes m\u016f\u017ee b\u00fdt z d\u016fvodu „inkluzivity“ smaz\u00e1no, cenzurov\u00e1no nebo zak\u00e1z\u00e1no cokoli. To plat\u00ed zejm\u00e9na pro cokoli, co se t\u00fdk\u00e1 k\u0159es\u0165ansk\u00e9ho d\u011bdictv\u00ed nebo spirituality. K\u0159\u00ed\u017eek na krku d\u00edt\u011bte, ikona na st\u011bn\u00e1ch \u0161koly, modlitba od\u0159\u00edk\u00e1van\u00e1 p\u0159ed modlitebnou, koleda zp\u00edvan\u00e1 skupinou d\u011bt\u00ed nebo opakovan\u00e1 oslava stalet\u00e9 tradice – to v\u0161e p\u0159iv\u00e1d\u00ed tyto takzvan\u00e9 pokrok\u00e1\u0159e k \u0161\u00edlenstv\u00ed. \u010casto se mi v mysli oz\u00fdvaj\u00ed hesla Orwellova Ministerstva pravdy: „V\u00e1lka je m\u00edr, svoboda je otroctv\u00ed, nev\u011bdomost je s\u00edla.“ Kdy\u017e vid\u00edme, jak se ve jm\u00e9nu jak\u00fdchsi pseudohodnot ni\u010d\u00ed z\u00e1kladn\u00ed pil\u00ed\u0159e, na nich\u017e byla na\u0161e civilizace postavena, nepochybuji o tom, \u017ee inkluze je exkluze a rozmanitost je uniformita. <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e u\u017e si mysl\u00edte, \u017ee „standardy“ diverzity a inkluze nemohou klesnout n\u00ed\u017ee, objev\u00ed se n\u011bco nov\u00e9ho, co v\u00e1s donut\u00ed p\u0159em\u00fd\u0161let, kam a\u017e tohle \u0161\u00edlenstv\u00ed m\u016f\u017ee zaj\u00edt. Kdy\u017e \u0161kola ukon\u010d\u00ed tradi\u010dn\u00ed oslavu, kter\u00e1 dlouho p\u0159in\u00e1\u0161ela radost, ale dnes vyvol\u00e1v\u00e1 „nepohodl\u00ed“, proto\u017ee nen\u00ed dostate\u010dn\u011b inkluzivn\u00ed, nem\u011blo by se to pova\u017eovat za ojedin\u011bl\u00fd p\u0159\u00edpad nebo p\u0159\u00edpad, kter\u00fd by […]<\/p>\n","protected":false},"author":78,"featured_media":47257,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[181],"tags":[],"editorial-positions":[],"regions":[364],"types":[449],"class_list":["post-47335","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultura-cs","regions-western-europe-cs","types-opinion-cs"],"yoast_head":"\n