\u010dasopis \u201eKvartal\u201c,<\/a> Engdahlov\u00e1 publikovala n\u011bkolik text\u016f \u2013 a dokonce i knih \u2013, kter\u00e9 ve skute\u010dnosti napsala um\u011bl\u00e1 inteligence.<\/p>\nAxforsovi se to za\u010dalo zd\u00e1t podez\u0159el\u00e9, kdy\u017e listoval v ned\u00e1vno vydan\u00e9 knize profesorky sociologie, v n\u00ed\u017e autorka ve sv\u00fdch argumentech opakovan\u011b pou\u017e\u00edvala stejn\u00e9 r\u00e9torick\u00e9 vzorce. Je dob\u0159e zn\u00e1mo, \u017ee n\u00e1stroje um\u011bl\u00e9 inteligence, jako jsou ChatGPT a Claude, maj\u00ed tendenci vytv\u00e1\u0159et snadno srozumiteln\u00fd text, \u010dasto zalo\u017een\u00fd na jednoduch\u00fdch \u2013 a n\u011bkdy i iluzorn\u00edch \u2013 rozporech; nap\u0159\u00edklad tvrzen\u00edm, \u017ee \u201eA\u201c nen\u00ed pouze \u201eA\u201c, ale tak\u00e9 \u201eB\u201c.<\/p>\n
Nov\u00e1 kniha profesora Engdahla byla sb\u00edrkou esej\u00ed s n\u00e1zvem \u201eLektioner i k\u00e4rlek\u201c (\u201eLekce l\u00e1sky\u201c). Podle novin\u00e1\u0159ky Axforsov\u00e9 by se v\u0161ak kniha m\u011bla jmenovat \u201eLessons in ChatGPT\u201c. Ve sv\u00e9m \u010dl\u00e1nku pro \u010dasopis Kvartal Axforsov\u00e1 cituje pas\u00e1\u017ee z Engdahlovy knihy a ukazuje, jak je v z\u00e1sad\u011b postavena na ban\u00e1ln\u00edch rozporech \u2013 prezentovan\u00fdch fragment\u00e1rn\u00edm jazykov\u00fdm stylem, kter\u00fd m\u00e1 vyvolat dojem liter\u00e1rn\u00ed kvality.<\/p>\n
Jedna z pas\u00e1\u017e\u00ed z knihy, kterou Axfors cituje, zn\u00ed takto:<\/p>\n
\u201e\u0158\u00edk\u00e1 se, \u017ee se zamilujeme kv\u016fli vzhledu \u2013 ale z\u016fst\u00e1v\u00e1me kv\u016fli n\u011b\u010demu v\u00edc.\u201c<\/p>\n
A to je pravda. To, co n\u00e1s p\u0159itahuje, \u010dasto nen\u00ed to, co je viditeln\u00e9, ale sp\u00ed\u0161e to, co je sotva post\u0159ehnuteln\u00e9.<\/p>\n
N\u011bco, co se sp\u00ed\u0161e c\u00edtilo, ne\u017e aby to bylo vid\u011bt.<\/p>\n
Dlouh\u00fd pohled.<\/p>\n
Gesto pln\u00e9 zamy\u0161len\u00ed.<\/p>\n
Ramena se uvol\u0148uj\u00ed v pocitu bezpe\u010d\u00ed, kdy\u017e je \u010dlov\u011bk skute\u010dn\u011b vn\u00edm\u00e1n.<\/p>\n
V\u016fn\u011b, kter\u00e1 probouz\u00ed vzpom\u00ednky \u2013 p\u0159ipom\u00edn\u00e1 d\u011btstv\u00ed, intimitu nebo n\u011bco, po \u010dem u\u017e dlouho tou\u017e\u00edme.<\/p>\n
P\u0159itahuje n\u00e1s to, co je nen\u00e1padn\u00e9 \u2013 ne to, co k\u0159i\u010d\u00ed, ale to, co \u0161ept\u00e1: \u201eTady je n\u011bkdo, kdo opravdu \u017eil.\u201c<\/p>\n
Jak p\u00ed\u0161e Axfors: \u201eEngdahl pou\u017e\u00edv\u00e1 t\u00e9m\u011b\u0159 mechanicky st\u00e1le dokola stejn\u00fd r\u00e9torick\u00fd prost\u0159edek \u2013 tvrd\u00ed, \u010d\u00edm v\u011bci nejsou, jen aby pak nab\u00eddl stejn\u011b nic ne\u0159\u00edkaj\u00edc\u00ed odpov\u011b\u010f na to, \u010d\u00edm vlastn\u011b jsou.\u201c<\/p>\n
Pro ty, kdo se ob\u00e1vaj\u00ed dopadu um\u011bl\u00e9 inteligence na v\u00fdzkum a literaturu, m\u016f\u017ee b\u00fdt ur\u010ditou \u00fat\u011bchou, \u017ee pou\u017eit\u00ed um\u011bl\u00e9 inteligence profesorem Engdahlem z\u0159ejm\u011b nep\u0159ineslo dan\u00e9mu d\u00edlu \u017e\u00e1dnou intelektu\u00e1ln\u00ed ani estetickou hodnotu. Text p\u016fsob\u00ed obsahov\u011b ban\u00e1ln\u011b a stylov\u011b repetitivn\u011b.<\/p>\n
Podle Axforsa anal\u00fdza prok\u00e1zala, \u017ee 88 procent textu v knize \u201eLessons in Love\u201c bylo vytvo\u0159eno um\u011blou inteligenc\u00ed. V d\u00edlech, kter\u00e1 profesor publikoval p\u0159ed n\u00e1stupem um\u011bl\u00e9 inteligence, nen\u00ed po t\u00e9to technologii ani stopy. To je samoz\u0159ejm\u011b logick\u00e9. Probl\u00e9m pro Engdahlovou spo\u010d\u00edv\u00e1 v tom, \u017ee to slou\u017e\u00ed jako jasn\u00fd d\u016fkaz, \u017ee kniha z roku 2025 je skute\u010dn\u011b generov\u00e1na um\u011blou inteligenc\u00ed a \u017ee anal\u00fdza je p\u0159esn\u00e1. Nebo\u0165 pokud by n\u011bkdo tvrdil, \u017ee anal\u00fdza by se mohla m\u00fdlit \u2013 nebo \u017ee Engdahl\u016fv vlastn\u00ed styl psan\u00ed n\u00e1hodou p\u0159ipom\u00edn\u00e1 to, co by mohl vytvo\u0159it stroj \u2013, z\u016fst\u00e1v\u00e1 z\u00e1hadou, pro\u010d se p\u0159i zkoum\u00e1n\u00ed jej\u00edch d\u0159\u00edv\u011bj\u0161\u00edch text\u016f \u017e\u00e1dn\u00e9 takov\u00e9 v\u00fdsledky neobjevuj\u00ed.<\/p>\n
Co v\u0161ak k t\u011bmto obvin\u011bn\u00edm \u0159\u00edk\u00e1 sama Emilia Engdahl? Kdy\u017e ji Anna Axfors konfrontuje s v\u00fdsledky anal\u00fdzy, Engdahl p\u00edsemn\u011b odpov\u00edd\u00e1: \u201eKa\u017ed\u00e1 my\u0161lenka a ka\u017ed\u00e9 slovo v m\u00fdch knih\u00e1ch a \u010dl\u00e1nc\u00edch je moje vlastn\u00ed a nesu za n\u011b plnou odpov\u011bdnost. Sv\u00e9 teorie a \u00favahy mohu obh\u00e1jit a rozv\u00e9st, proto\u017ee vych\u00e1zej\u00ed z poznatk\u016f, kter\u00e9 jsem si osvojila. K t\u011bmto diskus\u00edm se tak\u00e9 pravideln\u011b zapojuji v akademick\u00e9m prost\u0159ed\u00ed \u2013 na konferenc\u00edch, semin\u00e1\u0159\u00edch a v r\u00e1mci sv\u00e9 v\u00fduky. Text neexistuje v izolovan\u00e9m vesm\u00edru; je diskutov\u00e1n, citov\u00e1n a \u017eije d\u00e1l \u2013 jist\u011b n\u011bkdy i v r\u00e1mci r\u016fzn\u00fdch n\u00e1stroj\u016f um\u011bl\u00e9 inteligence.\u201c<\/p>\n
D\u00e1le dod\u00e1v\u00e1: \u201eK tomu bych r\u00e1da podotkla, \u017ee bychom se m\u011bli p\u0159esunout od debaty o tom, zda je text vygenerov\u00e1n um\u011blou inteligenc\u00ed, \u010di nikoli. Hodno\u0165me obsah textu. Te\u010dka. \u00da\u010delem um\u011bl\u00e9 inteligence je roz\u0161i\u0159ovat lidsk\u00e9 schopnosti \u2013 ve v\u0161ech oblastech spole\u010dnosti. Je proto pon\u011bkud podivn\u00e9 navrhovat, abychom se pou\u017e\u00edv\u00e1n\u00ed um\u011bl\u00e9 inteligence vyh\u00fdbali. Takov\u00fd postup by byl kontraproduktivn\u00ed a pro n\u00e1s, kte\u0159\u00ed se zab\u00fdv\u00e1me spole\u010densk\u00fdmi v\u011bdami, by p\u0159edstavoval zna\u010dn\u00e9 riziko.\u201c<\/p>\n
Stru\u010dn\u011b \u0159e\u010deno, Engdahl se sna\u017e\u00ed bagatelizovat to, co se stalo. Ve sv\u00fdch knih\u00e1ch a textech p\u0159edkl\u00e1d\u00e1 sv\u00e9 vlastn\u00ed \u00favahy; z\u00e1le\u017e\u00ed na obsahu. Je na \u010dase, abychom p\u0159estali vn\u00edmat um\u011blou inteligenci jako probl\u00e9m a m\u00edsto toho se nau\u010dili, jak tuto novou technologii vyu\u017e\u00edvat.<\/p>\n
Nikdo se v\u0161ak t\u011bmito argumenty nenechal p\u0159esv\u011bd\u010dit.<\/p>\n
Um\u011blou inteligenci nelze srovn\u00e1vat se semin\u00e1\u0159i \u010di konferencemi. Jedn\u00e1 se o strojov\u011b \u0159\u00edzen\u00fd agent schopn\u00fd generovat texty, ke kter\u00fdm mohou v\u00fdzkumn\u00edci a auto\u0159i n\u00e1sledn\u011b p\u0159ipojit sv\u00e1 vlastn\u00ed jm\u00e9na. Nechat um\u011blou inteligenci sestavit text na t\u00e9ma, kter\u00e9 si \u010dlov\u011bk s\u00e1m vypracoval \u2013 mo\u017en\u00e1 dokonce s pou\u017eit\u00edm jedine\u010dn\u00e9 terminologie, kterou si s\u00e1m vymyslel \u2013 nen\u00ed tot\u00e9\u017e jako napsat text osobn\u011b. Od v\u00fdzkumn\u00edka, kter\u00fd publikuje \u010dl\u00e1nek, se o\u010dek\u00e1v\u00e1, \u017ee nejen p\u0159edstav\u00ed sv\u016fj v\u00fdzkum nebo zji\u0161t\u011bn\u00ed, ale tak\u00e9 se zapoj\u00ed do logick\u00e9ho uva\u017eov\u00e1n\u00ed, p\u0159i\u010dem\u017e pou\u017eije p\u0159esv\u011bd\u010div\u00e9 argumenty a p\u0159esn\u00fd, spr\u00e1vn\u00fd jazyk.<\/p>\n
Dal\u0161\u00edm textem od Engdahla, kter\u00fd Axfors prozkoumal, byla esej publikovan\u00e1 v srpnu 2026 v kulturn\u00ed rubrice renomovan\u00e9ho den\u00edku \u201eSvenska Dagbladet\u201c.<\/p>\n
Pot\u00e9, co vy\u0161lo najevo, \u017ee byla pou\u017eita um\u011bl\u00e1 inteligence, se kulturn\u00ed redaktorka den\u00edku Svenska Dagbladet Ida \u00d6lmedal rozhodla st\u00e1hnout doty\u010dn\u00fd \u010dl\u00e1nek z publikace. V prohl\u00e1\u0161en\u00ed zve\u0159ejn\u011bn\u00e9m v den\u00edku<\/a> \u00d6lmedal vysv\u011btluje, \u017ee den\u00edk Svenska Dagbladet provedl vlastn\u00ed prov\u011brku textu, na\u010de\u017e n\u00e1sledovalo nov\u00e9 redak\u010dn\u00ed posouzen\u00ed. Dosp\u011blo se k z\u00e1v\u011bru, \u017ee text by m\u011bl b\u00fdt sta\u017een z publikace.<\/p>\n\u00d6lmedal zd\u016fraz\u0148uje, \u017ee se o\u010dek\u00e1v\u00e1, \u017ee eseje v kulturn\u00ed rubrice den\u00edku Svenska Dagbladet budou ps\u00e1ny lidmi. \u201eV t\u011bchto ka\u017edodenn\u00edch esej\u00edch se v\u011bdci, auto\u0159i a dal\u0161\u00ed vybran\u00ed p\u0159isp\u011bvatel\u00e9 zab\u00fdvaj\u00ed t\u00e9maty, v nich\u017e maj\u00ed osobn\u00ed a hlubok\u00e9 ko\u0159eny. Je z\u00e1sadn\u00ed, aby osoba, kter\u00e1 formuluje my\u0161lenky, vol\u00ed slova a definuje pojmy, byla samotn\u00fdm autorem. Jazyk a my\u0161len\u00ed nelze tak snadno odd\u011blit.\u201c<\/p>\n
Stru\u010dn\u011b \u0159e\u010deno, \u010dl\u00e1nky v den\u00edku Svenska Dagbladet mus\u00ed ps\u00e1t lid\u00e9, kte\u0159\u00ed se sami zam\u00fd\u0161lej\u00ed a komunikuj\u00ed. \u010cl\u00e1nky, pod kter\u00e9 se podepisuj\u00ed vlastn\u00edm jm\u00e9nem, by m\u011bli ps\u00e1t \u017eiv\u00ed a intelektu\u00e1ln\u011b zodpov\u011bdn\u00ed jedinci.<\/p>\n
M\u016f\u017ee se zd\u00e1t podivn\u00e9, \u017ee by se zku\u0161en\u00e1 profesorka vystavila riziku ve\u0159ejn\u00e9ho pon\u00ed\u017een\u00ed tak, jak to ud\u011blala Emilia Engdahl. Engdahl p\u016fsob\u00ed na v\u00fdznamn\u00e9 univerzit\u011b \u2013 v prost\u0159ed\u00ed, kde jist\u011b prob\u00edh\u00e1 \u017eiv\u00e1 diskuse o tom, \u017ee studenti k vypracov\u00e1n\u00ed \u00fakol\u016f vyu\u017e\u00edvaj\u00ed um\u011blou inteligenci, m\u00edsto aby pr\u00e1ci d\u011blali sami. Nav\u00edc by se dalo p\u0159edpokl\u00e1dat, \u017ee akademi\u010dt\u00ed pracovn\u00edci na Univerzit\u011b v G\u00f6teborgu vyu\u017e\u00edvaj\u00ed n\u00e1stroje k odhalov\u00e1n\u00ed podv\u00e1d\u011bn\u00ed s pomoc\u00ed um\u011bl\u00e9 inteligence. P\u0159esto se pr\u00e1v\u011b do t\u00e9to pasti dostala sama Engdahlov\u00e1.<\/p>\n
Je tak\u00e9 zvl\u00e1\u0161tn\u00ed, \u017ee uzn\u00e1van\u00e1 badatelka \u2013 autorka n\u011bkolika knih \u2013 by vid\u011bla n\u011bjak\u00fd p\u0159\u00ednos v tom, nechat stroj ps\u00e1t za ni. Copak proces psan\u00ed Engdahlov\u00e9 nep\u0159in\u00e1\u0161\u00ed \u017e\u00e1dn\u00e9 intelektu\u00e1ln\u00ed pot\u011b\u0161en\u00ed? Kreativn\u00ed lid\u00e9 obecn\u011b pot\u0159ebuj\u00ed uplat\u0148ovat svou kreativitu, aby se mohli rozv\u00edjet. V tomto p\u0159\u00edpad\u011b Engdahlov\u00e1 dovolila stroji napsat text, o kter\u00e9m tvrdila, \u017ee je jej\u00edm vlastn\u00edm d\u00edlem. Podepsala se pod knihu a n\u011bkolik \u010dl\u00e1nk\u016f, kter\u00e9 ve skute\u010dnosti nenapsala. Bizarn\u00ed!<\/p>\n
Ot\u00e1zka, jak bude um\u011bl\u00e1 inteligence vyu\u017e\u00edv\u00e1na, je slo\u017eit\u00e1. Jak budeme vn\u00edmat v\u00fdzkum a literaturu, a\u017e budou stroje schopny vykon\u00e1vat v\u011bci, kter\u00e9 d\u0159\u00edve dok\u00e1zali pouze lid\u00e9? Prozat\u00edm se v\u0161ak zd\u00e1, \u017ee texty generovan\u00e9 um\u011blou inteligenc\u00ed se vyzna\u010duj\u00ed jistou banalitou. Nav\u00edc se zd\u00e1, \u017ee my lid\u00e9 z\u016fst\u00e1v\u00e1me oddan\u00ed etice, kter\u00e1 zast\u00e1v\u00e1 n\u00e1zor, \u017ee pr\u00e1v\u011b lidsk\u00fd subjekt \u2013 lidsk\u00e1 bytost \u2013 by m\u011bl vytv\u00e1\u0159et a ps\u00e1t jak v\u00fdzkum, tak literaturu.<\/p>\n
Um\u011bl\u00e1 inteligence samoz\u0159ejm\u011b m\u016f\u017ee slou\u017eit jako technick\u00e1 pom\u016fcka ve v\u00fdzkumu. Mnoz\u00ed ji ji\u017e vyu\u017e\u00edvaj\u00ed k \u00fakol\u016fm, jako je vyhled\u00e1v\u00e1n\u00ed zdroj\u016f nebo zkoum\u00e1n\u00ed jednoduch\u00fdch v\u00fdzkumn\u00fdch ot\u00e1zek. Ale nechat um\u011blou inteligenci p\u0159ipravit n\u00e1vrh prezentace v\u00fdzkumu nebo nechat ji napsat text s liter\u00e1rn\u00edmi ambicemi \u2013 to je n\u011bco, na co zat\u00edm nejsme p\u0159ipraveni.<\/p>\n
Stroje zat\u00edm nad lidmi nezv\u00edt\u011bzily.<\/p>\n<\/p>","protected":false},"excerpt":{"rendered":"
Jak by se m\u011bli k um\u011bl\u00e9 inteligenci stav\u011bt v\u011bdci, novin\u00e1\u0159i a auto\u0159i? Jak bychom m\u011bli nahl\u00ed\u017eet na autory, kte\u0159\u00ed se podepisuj\u00ed pod text, kter\u00fd sami nenapsali \u2013 nebo pod text, jeho\u017e alespo\u0148 n\u011bkter\u00e9 \u010d\u00e1sti vytvo\u0159ila um\u011bl\u00e1 inteligence?RELATEDStroje zat\u00edm nad lidmi nezv\u00edt\u011bzily.Evropsk\u00fd z\u00e1vod v oblasti obrann\u00fdch inovac\u00ed vede p\u0159es VilniusMeloni vyz\u00fdv\u00e1 Evropu, aby do centra hospod\u00e1\u0159sk\u00e9 […]<\/p>\n","protected":false},"author":85,"featured_media":65424,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1378],"tags":[3656,3655,1562,554],"editorial-positions":[],"regions":[344,404],"types":[415,441],"class_list":["post-67154","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pritel-nebo-nepritel-umele-inteligence","tag-researchandai","tag-writing","tag-ai","tag-sweden","regions-northern-europe-cs","regions-world-cs","types-news-cs","types-surveys-cs"],"yoast_head":"\n
Stroje zat\u00edm nad lidmi nezv\u00edt\u011bzily. - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/cs\/stroje-zatim-nad-lidmi-nezvitezily\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Stroje zat\u00edm nad lidmi nezv\u00edt\u011bzily. - The Conservative\" \/>\n<meta property=\"og:description\" content=\"Jak by se m\u011bli k um\u011bl\u00e9 inteligenci stav\u011bt v\u011bdci, novin\u00e1\u0159i a auto\u0159i? 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