{"id":67774,"date":"2026-11-10T14:34:01","date_gmt":"2026-11-10T14:34:01","guid":{"rendered":"https:\/\/www.theconservative.online\/konzervatismus-presahuje-dichotomie"},"modified":"2026-11-10T14:41:14","modified_gmt":"2026-11-10T14:41:14","slug":"konzervatismus-presahuje-dichotomie","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie","title":{"rendered":"Konzervatismus p\u0159esahuje dichotomie"},"content":{"rendered":"<p>Mnoz\u00ed konzervativci obvi\u0148uj\u00ed liber\u00e1ly a marxisty, \u017ee ve sv\u00fdch argumentech vych\u00e1zej\u00ed ze zjednodu\u0161uj\u00edc\u00edch a jednozna\u010dn\u00fdch princip\u016f. Liber\u00e1lov\u00e9 mohou hovo\u0159it o \u201eotev\u0159enosti\u201c nebo \u201esvobod\u011b\u201c, jako by se jednalo o absolutn\u00ed hodnoty, kter\u00e9 nikdy nevy\u017eaduj\u00ed kompromis. Marxist\u00e9 (v\u010detn\u011b soci\u00e1ln\u00edch demokrat\u016f) mohou hovo\u0159it o \u201espravedlnosti\u201c a \u201erovnosti\u201c, jako by tyto pojmy byly samy o sob\u011b zcela bezprobl\u00e9mov\u00e9.<\/p>\n<p>Konzervativci se zdaj\u00ed b\u00fdt schopn\u011bj\u0161\u00ed vypo\u0159\u00e1dat se s kompromisy, vyjedn\u00e1v\u00e1n\u00edm a udr\u017eiteln\u00fdmi \u0159e\u0161en\u00edmi. Otev\u0159enost a svoboda jsou cenn\u00e9, ale stejn\u011b tak i tradice a pevn\u00e1 autorita. Spravedlnost a rovnost jsou \u017e\u00e1douc\u00ed, spole\u010dnost v\u0161ak mus\u00ed tak\u00e9 p\u0159ijmout, \u017ee n\u011bkte\u0159\u00ed lid\u00e9 se v \u017eivot\u011b budou m\u00edt l\u00e9pe ne\u017e jin\u00ed. Spravedlnost a rovnost se nesm\u00ed zvrhnout v n\u00e1tlak a diktaturu.<\/p><div class='related_content'><span>RELATED<\/span><ul><li><a href='https:\/\/www.theconservative.online\/cs\/italie-a-kanada-promenuji-strategicke-partnerstvi-v-obchodni-ambice'>It\u00e1lie a Kanada prom\u011b\u0148uj\u00ed strategick\u00e9 partnerstv\u00ed v obchodn\u00ed ambice<\/li><\/a><li><a href='https:\/\/www.theconservative.online\/cs\/italie-prinasi-zemedelske-inovace-do-sameho-srdce-budoucnosti-tuniska'>It\u00e1lie p\u0159in\u00e1\u0161\u00ed zem\u011bd\u011blsk\u00e9 inovace do sam\u00e9ho srdce budoucnosti Tuniska<\/li><\/a><li><a href='https:\/\/www.theconservative.online\/cs\/evropsky-zavod-v-oblasti-obrannych-inovaci-vede-pres-vilnius'>Evropsk\u00fd z\u00e1vod v oblasti obrann\u00fdch inovac\u00ed vede p\u0159es Vilnius<\/li><\/a><\/ul><\/div>\n<p>Jednorozm\u011brn\u00e9 my\u0161len\u00ed je snadn\u00fdm ter\u010dem kritiky. Av\u0161ak i dvourozm\u011brn\u00e9 my\u0161len\u00ed n\u00e1s m\u016f\u017ee sv\u00e9st na scest\u00ed. Pokud nap\u0159\u00edklad pova\u017eujeme liber\u00e1ln\u00ed d\u016fraz na otev\u0159enost za problematick\u00fd, je a\u017e p\u0159\u00edli\u0161 snadn\u00e9 sklouznout do opa\u010dn\u00e9ho t\u00e1bora \u2013 a najednou se ocitnout v roli obh\u00e1jce uzav\u0159enosti a izolace. Nav\u00edc n\u00e1s ostatn\u00ed snadno vn\u00edmaj\u00ed jako zast\u00e1nce takov\u00e9 uzav\u0159enosti a izolace. To je proklet\u00ed dvourozm\u011brn\u00e9ho uva\u017eov\u00e1n\u00ed: m\u00e1 tendenci vytv\u00e1\u0159et a udr\u017eovat polarizaci, v n\u00ed\u017e proti sob\u011b stoj\u00ed dva zd\u00e1nliv\u011b nesmi\u0159iteln\u00e9 principy. Politick\u00ed protivn\u00edci se pak nevyhnuteln\u011b navz\u00e1jem obvi\u0148uj\u00ed z toho, \u017ee sv\u00e9 p\u0159\u00edslu\u0161n\u00e9 principy \u2013 jako je otev\u0159enost versus uzav\u0159enost \u2013 dov\u00e1d\u011bj\u00ed do absurdn\u00edch extr\u00e9m\u016f.<\/p>\n<p>Ve skute\u010dnosti je zna\u010dn\u00e1 \u010d\u00e1st na\u0161eho politick\u00e9ho diskurzu zalo\u017eena na dichotomi\u00edch mezi neslu\u010diteln\u00fdmi principy, nebo p\u0159inejmen\u0161\u00edm na dvou protich\u016fdn\u00fdch, extr\u00e9mn\u00edch pozic\u00edch. M\u016f\u017ee j\u00edt o ot\u00e1zku imigrace \u010di neimigrace. Otev\u0159enosti \u010di uzav\u0159enosti. Rozvoje \u010di zachov\u00e1n\u00ed. Zm\u011bny \u010di st\u00e1losti. Zbrojen\u00ed \u010di odzbrojen\u00ed. Vysok\u00fdch dan\u00ed \u010di n\u00edzk\u00fdch dan\u00ed.<\/p>\n<p>Probl\u00e9mem takov\u00fdch dichotomi\u00ed je, \u017ee n\u00e1m \u010dasto br\u00e1n\u00ed vid\u011bt, \u017ee politika se pohybuje na \u0161irok\u00e9m spektru. Nemus\u00edme se v\u017edy rozhodovat mezi masovou imigrac\u00ed a \u00fapln\u00fdm z\u00e1kazem imigrace, ani mezi vysok\u00fdmi a n\u00edzk\u00fdmi dan\u011bmi. M\u016f\u017eeme hledat st\u0159edn\u00ed cestu \u2013 povolit ur\u010ditou m\u00edru imigrace za p\u0159edpokladu, \u017ee bude kontrolovan\u00e1 nebo omezen\u00e1. M\u016f\u017eeme v\u011b\u0159it v otev\u0159enou spole\u010dnost a otev\u0159en\u00fd sv\u011bt, ani\u017e bychom se vzdali kontroly nad na\u0161imi hranicemi. M\u016f\u017eeme usilovat o generov\u00e1n\u00ed zna\u010dn\u00fdch da\u0148ov\u00fdch p\u0159\u00edjm\u016f, ani\u017e bychom dopustili, aby da\u0148ov\u00e9 zat\u00ed\u017een\u00ed dusilo podnik\u00e1n\u00ed a hospod\u00e1\u0159sk\u00fd r\u016fst.<\/p>\n<p>Pr\u00e1v\u011b v tomto ohledu by se m\u011blo konzervativn\u00ed my\u0161len\u00ed projevit v tom nejlep\u0161\u00edm sv\u011btle. Mnoz\u00ed tvrd\u00ed, \u017ee b\u00fdt konzervativn\u00edm znamen\u00e1 v podstat\u011b um\u011bt pe\u010dliv\u011b zva\u017eovat kompromisy \u2013 naj\u00edt \u201ezlatou st\u0159edn\u00ed cestu\u201c (<em>Aurea mediocritas<\/em>) mezi dv\u011bma extr\u00e9my a dosp\u011bt k udr\u017eiteln\u00e9mu \u0159e\u0161en\u00ed, kter\u00e9 vyva\u017euje protich\u016fdn\u00e9 z\u00e1jmy.<\/p>\n<p>V t\u00e9to souvislosti se \u010dasto cituje Aristoteles. Ve sv\u00e9m proslul\u00e9m d\u00edle \u201eNikomachova etika\u201c obhajuje princip zlat\u00e9 st\u0159edn\u00ed cesty. \u0160t\u011bst\u00ed a harmonie se nejl\u00e9pe dosahuj\u00ed tehdy, kdy\u017e se vyh\u00fdb\u00e1me extr\u00e9m\u016fm a m\u00edsto toho usilujeme o to, co je rozumn\u00e9, dobr\u00e9 a udr\u017eiteln\u00e9 \u2013 vlastnosti, kter\u00e9 lze v\u017edy nal\u00e9zt n\u011bkde na spektru mezi dv\u011bma zd\u00e1nliv\u011b protich\u016fdn\u00fdmi principy.<\/p>\n<p>S pen\u011bzi by se nap\u0159\u00edklad nem\u011blo zach\u00e1zet ani s chamtivost\u00ed, ani s rozma\u0159ilost\u00ed. Pr\u00e1v\u011b vyv\u00e1\u017een\u00e9 nakl\u00e1d\u00e1n\u00ed s pen\u011bzi se z dlouhodob\u00e9ho hlediska ukazuje jako udr\u017eiteln\u00e9. Rozma\u0159ilost vede ke zk\u00e1ze, stejn\u011b jako neust\u00e1l\u00e1 lakomost. Chamtiv\u00fd \u010dlov\u011bk m\u016f\u017ee sice vlastnit bohatstv\u00ed, ale nem\u00e1 z n\u011bj \u017e\u00e1dnou radost. Ve slavn\u00e9 h\u0159e \u201eLa mis\u00e8re\u201c francouzsk\u00e9ho komedi\u00e1ln\u00edho dramatika Moli\u00e8ra se pen\u00edze lakomce st\u00e1vaj\u00ed sp\u00ed\u0161e zdrojem \u00fazkosti a starost\u00ed ne\u017e zdrojem radosti a jistoty.<\/p>\n<p>Stejn\u011b tak by vztahy s p\u0159\u00e1teli nem\u011bly b\u00fdt charakterizov\u00e1ny pouze poddajnost\u00ed nebo, naopak, neochotou k kompromisu. \u010clov\u011bk s dobr\u00fdmi \u00famysly mus\u00ed tak\u00e9 stanovit hranice a b\u00fdt schopen db\u00e1t na sv\u00e9 vlastn\u00ed pot\u0159eby.<\/p>\n<p>Politick\u00e9 diskuse se \u010dasto zaseknou ve zd\u00e1nliv\u011b ne\u0159e\u0161iteln\u00fdch dichotomi\u00edch. Bu\u010f m\u00e1me vysok\u00e9 dan\u011b, nebo n\u00edzk\u00e9. Bu\u010f p\u0159enech\u00e1me ve\u0161kerou moc EU \u2013 na \u00fakor n\u00e1rodn\u00edch st\u00e1t\u016f \u2013 nebo j\u00ed nep\u0159enech\u00e1me v\u016fbec nic. Bu\u010f m\u00e1me otev\u0159en\u00e9 hranice s rozs\u00e1hlou imigrac\u00ed, nebo uzav\u0159eme hranice EU a nedovol\u00edme v\u016fbec \u017e\u00e1dnou imigraci.<\/p>\n<p>P\u0159i takov\u00fdch diskus\u00edch bychom v\u0161ak m\u011bli vych\u00e1zet z r\u016fzn\u00fdch stupnic \u010di \u00farovn\u00ed. D\u00edky tomu by tyto debaty byly mnohem plodn\u011bj\u0161\u00ed a bylo by mnohem snaz\u0161\u00ed nasm\u011brovat politiku k praktick\u00fdm \u0159e\u0161en\u00edm. Jednorozm\u011brn\u00e9 principy n\u00e1s m\u00e1lokdy vedou spr\u00e1vn\u00fdm sm\u011brem \u2013 stejn\u011b jako dvourozm\u011brn\u00e9 dichotomie (nap\u0159\u00edklad \u201epo\u0159\u00e1dek versus chaos\u201c). Teprve tehdy, kdy\u017e do na\u0161eho politick\u00e9ho uva\u017eov\u00e1n\u00ed zahrneme jak po\u0159\u00e1dek, tak chaos, jak otev\u0159enost, tak hranice, a jak tradici, tak zm\u011bnu, m\u016f\u017eeme skute\u010dn\u011b \u010delit realit\u011b, kterou proch\u00e1z\u00edme.<\/p>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>Mnoz\u00ed konzervativci obvi\u0148uj\u00ed liber\u00e1ly a marxisty, \u017ee ve sv\u00fdch argumentech vych\u00e1zej\u00ed ze zjednodu\u0161uj\u00edc\u00edch a jednozna\u010dn\u00fdch princip\u016f. Liber\u00e1lov\u00e9 mohou hovo\u0159it o \u201eotev\u0159enosti\u201c nebo \u201esvobod\u011b\u201c, jako by se jednalo o absolutn\u00ed hodnoty, kter\u00e9 nikdy nevy\u017eaduj\u00ed kompromis. Marxist\u00e9 (v\u010detn\u011b soci\u00e1ln\u00edch demokrat\u016f) mohou hovo\u0159it o \u201espravedlnosti\u201c a \u201erovnosti\u201c, jako by tyto pojmy byly samy o sob\u011b zcela bezprobl\u00e9mov\u00e9. Konzervativci [&hellip;]<\/p>\n","protected":false},"author":85,"featured_media":67687,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1462],"tags":[3678,3680,3679,1000,585],"editorial-positions":[],"regions":[],"types":[415],"class_list":["post-67774","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-budovani-konzervativni-evropy","tag-aristote","tag-dichotomies","tag-moliere","tag-conservatism","tag-culture","types-news-cs"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Konzervatismus p\u0159esahuje dichotomie - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Konzervatismus p\u0159esahuje dichotomie - The Conservative\" \/>\n<meta property=\"og:description\" content=\"Mnoz\u00ed konzervativci obvi\u0148uj\u00ed liber\u00e1ly a marxisty, \u017ee ve sv\u00fdch argumentech vych\u00e1zej\u00ed ze zjednodu\u0161uj\u00edc\u00edch a jednozna\u010dn\u00fdch princip\u016f. Liber\u00e1lov\u00e9 mohou hovo\u0159it o \u201eotev\u0159enosti\u201c nebo \u201esvobod\u011b\u201c, jako by se jednalo o absolutn\u00ed hodnoty, kter\u00e9 nikdy nevy\u017eaduj\u00ed kompromis. Marxist\u00e9 (v\u010detn\u011b soci\u00e1ln\u00edch demokrat\u016f) mohou hovo\u0159it o \u201espravedlnosti\u201c a \u201erovnosti\u201c, jako by tyto pojmy byly samy o sob\u011b zcela bezprobl\u00e9mov\u00e9. 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Liber\u00e1lov\u00e9 mohou hovo\u0159it o \u201eotev\u0159enosti\u201c nebo \u201esvobod\u011b\u201c, jako by se jednalo o absolutn\u00ed hodnoty, kter\u00e9 nikdy nevy\u017eaduj\u00ed kompromis. Marxist\u00e9 (v\u010detn\u011b soci\u00e1ln\u00edch demokrat\u016f) mohou hovo\u0159it o \u201espravedlnosti\u201c a \u201erovnosti\u201c, jako by tyto pojmy byly samy o sob\u011b zcela bezprobl\u00e9mov\u00e9. Konzervativci [&hellip;]","og_url":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie","og_site_name":"The Conservative","article_published_time":"2026-11-10T14:34:01+00:00","article_modified_time":"2026-11-10T14:41:14+00:00","og_image":[{"width":500,"height":669,"url":"https:\/\/www.theconservative.online\/wp-content\/uploads\/2026\/11\/Aristoteles.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie#article","isPartOf":{"@id":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie"},"author":{"name":"Richard S\u00f6rman","@id":"https:\/\/www.theconservative.online\/cs#\/schema\/person\/769a6928b1a6145a095dde8677e8dc31"},"headline":"Konzervatismus p\u0159esahuje dichotomie","datePublished":"2026-11-10T14:34:01+00:00","dateModified":"2026-11-10T14:41:14+00:00","mainEntityOfPage":{"@id":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie"},"wordCount":930,"image":{"@id":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie#primaryimage"},"thumbnailUrl":"https:\/\/www.theconservative.online\/wp-content\/uploads\/2026\/11\/Aristoteles.webp","keywords":["#aristote","#dichotomies","#moliere","Conservatism","culture"],"articleSection":["Budov\u00e1n\u00ed konzervativn\u00ed Evropy"],"inLanguage":"cs"},{"@type":"WebPage","@id":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie","url":"https:\/\/www.theconservative.online\/cs\/konzervatismus-presahuje-dichotomie","name":"Konzervatismus p\u0159esahuje dichotomie - 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