{"id":14130,"date":"2023-10-05T21:01:45","date_gmt":"2023-10-05T21:01:45","guid":{"rendered":"https:\/\/www.theconservative.online\/vise-o-willmoore-kendall"},"modified":"2023-10-05T21:01:45","modified_gmt":"2023-10-05T21:01:45","slug":"vise-o-willmoore-kendall","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/hr\/vise-o-willmoore-kendall","title":{"rendered":"Vi\u0161e o Willmoore Kendall"},"content":{"rendered":"

U prethodnom \u010dlanku<\/a>, europski konzervativac predstavio je svojim \u010ditateljima misao ovog velikog ameri\u010dkog politi\u010dkog filozofa. Posvetimo jo\u0161 jednom neke re\u010denice geniju Oklahome.<\/p>\n

Analiziraju\u0107i slobodu govora, podsje\u0107a da suvremena doktrina o tom konceptu podrazumijeva da se u dobrom (progresivnom, naravno) dru\u0161tvu sva pitanja moraju tretirati kao otvorena pitanja – \u010ditatelj bi se mogao pozvati na “Willmoore Kendall Contra Mundum” za \u0161ire obja\u0161njenje na\u0161e autorove tvrdnje.<\/p>\n

Fino detektira prvi problem: \u0160to je s pitanjem jesu li sva pitanja otvorena pitanja? Treba li i to pitanje biti otvoreno pitanje ili postoji samo jedna iznimka u suvremenoj progresivnoj doktrini koja zaslu\u017euje kvalitetu dobra pri lije\u010denju slobode govora? Jasna kontradikcija proizlazi iz obveze tretiranja svih pitanja kao otvorenih.<\/p>\n

S druge strane, tretiranje svih pitanja kao otvorenih jednako je nedostatku postojanja bilo kakvog pravovjerja, bilo da je rije\u010d o vjerskom, politi\u010dkom, dru\u0161tvenom ili ekonomskom.<\/p>\n

Barem je ekvivalentno obvezivanju svih u tom dru\u0161tvu da djeluju u svom javnom svojstvu kao da nema pravovjerja.<\/p>\n

Slijedom toga, gra\u0111ani takvog dru\u0161tva mogu se slobodno suprotstaviti svakoj istini; zapravo, bilo koja takozvana istina, jer nema istine, ili barem nema javne istine u takvoj vrsti dru\u0161tva. Istina ne bi bila ni\u0161ta vi\u0161e od primljenog mi\u0161ljenja.<\/p>\n

Na primjer, gra\u0111ani bi bili slobodni osporiti da obitelj treba za\u0161tititi; ili da je imovina prirodno pravo; ili da bogohuljenje treba kazniti; ili da je u interesu zajednice da \u0161titi granice.<\/p>\n

\u0160tovi\u0161e, nijedna vlast ne bi trebala braniti za\u0161titu obitelji, kvalitetu imovine kao prirodno pravo, nu\u017eno ka\u017enjavanje bogohuljenja ili za\u0161titu granica, jer bi to naru\u0161ilo prava gra\u0111ana da osporavaju takve institucije.<\/p>\n

Kendall je 1960. predvidio pojam “raznolikost”, po \u017eelji (ne on, ve\u0107 samozvani progresivci) pro\u0161irenje razli\u010ditih mi\u0161ljenja, procjena, Weltanschauungena<\/em> ili gledi\u0161ta o \u0161irokom rasponu pitanja.<\/p>\n

I ne samo da bi u tako dobrim progresivnim otvorenim dru\u0161tvima trebalo postojati \u0161irok raspon pitanja u kojima vlada raznolikost i naknadni nedostatak dogovora; Ali i brojna stajali\u0161ta trebala bi, pak, biti zastupljena u forumu javne rasprave. Suprotno bi se smatralo siroma\u0161nim, nezanimljivim, nedemokratskim i potisnutim.<\/p>\n

Stoga se osu\u0111uje univerzalni sporazum jer se osu\u0111uje javno pravovjerje. Mo\u017eda mo\u017ee postojati neki univerzalni dogovor o trivijalnim pitanjima, kao \u0161to je strana ceste kojom vozimo. Ali osim toga, to bi zna\u010dilo da je ljudska spontanost na rubu da bude ubijena. Dok ljudska spontanost uzrokuje sukob, jo\u0161 jedan element koji su naprednjaci i njihovi hrabriji predstavnici, marksisti.<\/p>\n

Sukob je marksisti\u010dki na\u010din i progresivan na\u010din otkrivanja istine. Dva suprotstavljena stajali\u0161ta bolja su od samo jednog gledi\u0161ta, bez obzira na kvalitetu potonjeg, i bez obzira na to je li pri ruci dogovor kako bi se izbjegao sukob, takav je dogovor prili\u010dno nepo\u017eeljan; Tri suprotna gledi\u0161ta bila bi bolja od dva, i tako dalje i tako dalje.<\/p>\n

Zapravo, nitko ne bi trebao biti isklju\u010den iz ovog sukoba, pretra\u017eivanja i osporavanja, bez obzira koliko smije\u0161ne bile njegove pretencioznosti. Pogre\u0161an? Nitko nije u krivu, ni\u0161ta nije u redu, jer ni\u0161ta nije u redu, mo\u017eda samo uvjetno re\u010deno. Sve ovisi o postojanju – i energiji – suprotstavljenih stajali\u0161ta. Mo\u017eda neki gledatelji smatraju da ne\u0161to nije u redu; Ali to je samo subjektivno razmatranje, nesposobno kvalificirati bilo koga ili bilo \u0161to kao pogre\u0161no.<\/p>\n

\u0160tovi\u0161e, istina se nikada ne posti\u017ee; To je uvijek proces koji je u tijeku, omogu\u0107en dinami\u010dnim razvojem sukoba. Bez obzira na to jesu li nebrojene istine, u svim aspektima \u017eivota, postignuti rezultati koji ne zahtijevaju daljnji razvoj: omjer promjera kruga, besmrtnost du\u0161e, formalni zakoni logike, brzina rotacije Zemlje itd.<\/p>\n

Kendall uspore\u0111uje ovaj trajno teku\u0107i i konfliktni proces u progresivnom otvorenom dru\u0161tvu sa sve ve\u0107im imperijalizmom, “uvijek nezadovoljnim svojim dosada\u0161njim osvajanjima”. Ono \u0161to se danas smatra uvjetno ispravnim sutra \u0107e biti ba\u010deno u sme\u0107e, tako da progresivni imperijalist koji se \u0161iri mo\u017ee nastaviti sa svojim razvojem sukoba.<\/p>\n

Naravno, to je apsolutna sloboda mi\u0161ljenja, koju konzervativni znanstvenik ne dijeli. Ali takva apsolutna sloboda mi\u0161ljenja smatra konzervativnu logiku uplitanjem u apsolutizam njegove tvrdnje o dobrom otvorenom i progresivnom dru\u0161tvu.<\/p>\n","protected":false},"excerpt":{"rendered":"

U prethodnom \u010dlanku, europski konzervativac predstavio je svojim \u010ditateljima misao ovog velikog ameri\u010dkog politi\u010dkog filozofa. Posvetimo jo\u0161 jednom neke re\u010denice geniju Oklahome. Analiziraju\u0107i slobodu govora, podsje\u0107a da suvremena doktrina o tom konceptu podrazumijeva da se u dobrom (progresivnom, naravno) dru\u0161tvu sva pitanja moraju tretirati kao otvorena pitanja – \u010ditatelj bi se mogao pozvati na “Willmoore […]<\/p>\n","protected":false},"author":23,"featured_media":13893,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[186,185,161],"tags":[],"editorial-positions":[],"regions":[369],"types":[450],"class_list":["post-14130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eseji","category-kultura-hr","category-politika-hr","regions-usa-hr","types-opinion-hr"],"yoast_head":"\nVi\u0161e o Willmoore Kendall - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/hr\/vise-o-willmoore-kendall\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vi\u0161e o Willmoore Kendall - The Conservative\" \/>\n<meta property=\"og:description\" content=\"U prethodnom \u010dlanku, europski konzervativac predstavio je svojim \u010ditateljima misao ovog velikog ameri\u010dkog politi\u010dkog filozofa. Posvetimo jo\u0161 jednom neke re\u010denice geniju Oklahome. 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