{"id":67787,"date":"2026-11-10T14:34:01","date_gmt":"2026-11-10T14:34:01","guid":{"rendered":"https:\/\/www.theconservative.online\/konzervativizam-nadilazi-dihotomije"},"modified":"2026-11-10T14:42:15","modified_gmt":"2026-11-10T14:42:15","slug":"konzervativizam-nadilazi-dihotomije","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/hr\/konzervativizam-nadilazi-dihotomije","title":{"rendered":"Konzervativizam nadilazi dihotomije"},"content":{"rendered":"<p>Mnogi konzervativci optu\u017euju liberale i marksiste da argumentiraju na temelju pojednostavljenih, nedvosmislenih na\u010dela. Liberali bi mogli govoriti o &#8220;otvorenosti&#8221; ili &#8220;slobodi&#8221; kao da su to apsolutne vrijednosti koje nikada ne zahtijevaju kompromis. Marksisti (uklju\u010duju\u0107i socijaldemokrate) mogli bi govoriti o &#8220;pravdi&#8221; i &#8220;jednakosti&#8221; kao da su ti koncepti sami po sebi potpuno neproblemati\u010dni.<\/p>\n<p>Konzervativci se \u010dine ugodnijima u pronala\u017eenju kompromisa, pregovora i odr\u017eivih rje\u0161enja. Otvorenost i sloboda su vrijedni, ali isto tako i tradicije i \u010dvrst autoritet. Pravda i jednakost su po\u017eeljne, no dru\u0161tvo tako\u0111er mora prihvatiti da \u0107e neki pojedinci u \u017eivotu pro\u0107i bolje od drugih. Pravda i jednakost ne smiju se pretvoriti u prisilu i diktaturu.<\/p><div class='related_content'><span>RELATED<\/span><ul><li><a href='https:\/\/www.theconservative.online\/hr\/italija-i-kanada-pretvaraju-stratesko-uskladivanje-u-poslovnu-ambiciju'>Italija i Kanada pretvaraju strate\u0161ko uskla\u0111ivanje u poslovnu ambiciju<\/li><\/a><li><a href='https:\/\/www.theconservative.online\/hr\/italija-donosi-poljoprivredne-inovacije-u-srce-buducnosti-tunisa'>Italija donosi poljoprivredne inovacije u srce budu\u0107nosti Tunisa<\/li><\/a><li><a href='https:\/\/www.theconservative.online\/hr\/europska-utrka-obrambenih-inovacija-prolazi-kroz-vilnius'>Europska utrka obrambenih inovacija prolazi kroz Vilnius<\/li><\/a><\/ul><\/div>\n<p>Jednodimenzionalno razmi\u0161ljanje laka je meta za kritiku. Me\u0111utim, dvodimenzionalno razmi\u0161ljanje mo\u017ee nas i odvesti na krivi put. Ako, na primjer, netko smatra da je liberalni naglasak na otvorenosti problemati\u010dan, prelako je skrenuti u suprotni tabor &#8211; iznenada se na\u0111ev\u0161i u obrani zatvorenosti i izolacije. \u0160tovi\u0161e, drugi ga lako percipiraju kao zagovornika takve zatvorenosti i izolacije. To je prokletstvo dvodimenzionalnog razmi\u0161ljanja: ono te\u017ei stvaranju i odr\u017eavanju polarizacije u kojoj dva naizgled nepomirljiva principa stoje u suprotnosti. Politi\u010dki protivnici tada neizbje\u017eno optu\u017euju jedni druge da svoje principe &#8211; poput otvorenosti nasuprot zatvorenosti &#8211; dovode do apsurdne krajnosti.<\/p>\n<p>Doista, zna\u010dajan dio na\u0161eg politi\u010dkog diskursa izgra\u0111en je na dihotomijama izme\u0111u nekompatibilnih na\u010dela ili, u najmanju ruku, na dva suprotstavljena, ekstremna stava. To bi moglo biti pitanje imigracije ili neimigracije. Otvorenosti ili zatvorenosti. Razvoja ili o\u010duvanja. Promjene ili trajnosti. Ponovnog naoru\u017eavanja ili razoru\u017eanja. Visokih ili niskih poreza.<\/p>\n<p>Problem s takvim dihotomijama jest taj \u0161to nas one nastoje zaslijepiti pred \u010dinjenicom da politika \u010desto djeluje du\u017e cijelog spektra. Ne moramo uvijek birati izme\u0111u masovne imigracije i nikakve imigracije, ili izme\u0111u visokih i niskih poreza. Mo\u017eemo tra\u017eiti srednji put &#8211; dopu\u0161taju\u0107i odre\u0111enu razinu imigracije, pod uvjetom da je kontrolirana ili ograni\u010dena. Mo\u017eemo vjerovati u otvoreno dru\u0161tvo i otvoreni svijet bez odricanja od kontrole nad na\u0161im granicama. Mo\u017eemo te\u017eiti stvaranju zna\u010dajnih poreznih prihoda bez dopu\u0161tanja da porezni teret gu\u0161i poduzetni\u0161tvo i gospodarski rast.<\/p>\n<p>Upravo je tu konzervativna misao trebala zablistati u svom najboljem izdanju. Mnogi tvrde da je biti konzervativan, u biti, sposobnost pa\u017eljivog kompromisa &#8211; prona\u0107i &#8220;zlatnu sredinu&#8221; ( <em>Aurea mediocritas<\/em> ) izme\u0111u dvije krajnosti i do\u0107i do odr\u017eivog rje\u0161enja koje uravnote\u017euje suprotstavljene interese.<\/p>\n<p>Aristotel se \u010desto citira u tom kontekstu. U svom poznatom djelu, Nikomahova etika, brani princip zlatne sredine. Sre\u0107a i sklad se najlak\u0161e posti\u017eu kada izbjegavamo krajnosti i umjesto toga te\u017eimo onome \u0161to je razumno, dobro i odr\u017eivo &#8211; kvalitetama koje se uvijek mogu prona\u0107i negdje na spektru izme\u0111u dva naizgled suprotstavljena principa.<\/p>\n<p>Novcem, na primjer, ne treba rukovati ni pohlepno ni rasipno. Uravnote\u017eena upotreba novca dugoro\u010dno se pokazuje odr\u017eivom. Rasipni\u0161tvo vodi u propast, kao i uporna \u0161krtost. Pohlepna osoba mo\u017ee posjedovati bogatstvo, ali u njemu ne izvla\u010di nikakvu radost. U poznatoj drami &#8220;\u0160krtac&#8221; francuskog komi\u010dnog pisca Moli\u00e8rea, \u0161krt\u010dev novac postaje izvor tjeskobe i brige, a ne izvor radosti i sigurnosti.<\/p>\n<p>Sli\u010dno tome, odnosi s prijateljima ne bi trebali biti obilje\u017eeni isklju\u010divo poslu\u0161no\u0161\u0107u ili, obrnuto, nespremno\u0161\u0107u na kompromis. Dobronamjerna osoba tako\u0111er mora postaviti granice i biti sposobna brinuti se za vlastite potrebe.<\/p>\n<p>Politi\u010dke rasprave \u010desto se zaglave u naizgled nerje\u0161ivim dihotomijama. Ili imamo visoke ili niske poreze. Ili prepu\u0161tamo svu mo\u0107 EU &#8211; na \u0161tetu nacionalnih dr\u017eava &#8211; ili ne prepu\u0161tamo nikakvu. Ili imamo otvorene granice s imigracijom velikih razmjera ili zatvaramo granice EU i ne dopu\u0161tamo nikakvu imigraciju.<\/p>\n<p>Me\u0111utim, trebali bismo se koristiti skalama ili stupnjevima kada se uklju\u010dujemo u takve rasprave. To bi u\u010dinilo ove rasprave daleko plodnijima i bilo bi puno lak\u0161e usmjeriti politiku prema prakti\u010dnim rje\u0161enjima. Jednodimenzionalni principi rijetko nas vode u pravom smjeru &#8211; kao ni dvodimenzionalne dihotomije (poput &#8220;reda nasuprot kaosa&#8221;). Tek kada su red i kaos, otvorenost i granice, te tradicija i promjena, sve uklju\u010deno u na\u0161e politi\u010dko razmi\u0161ljanje, mo\u017eemo se istinski suo\u010diti sa stvarno\u0161\u0107u dok se njome kre\u0107emo.<\/p>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>Mnogi konzervativci optu\u017euju liberale i marksiste da argumentiraju na temelju pojednostavljenih, nedvosmislenih na\u010dela. Liberali bi mogli govoriti o &#8220;otvorenosti&#8221; ili &#8220;slobodi&#8221; kao da su to apsolutne vrijednosti koje nikada ne zahtijevaju kompromis. Marksisti (uklju\u010duju\u0107i socijaldemokrate) mogli bi govoriti o &#8220;pravdi&#8221; i &#8220;jednakosti&#8221; kao da su ti koncepti sami po sebi potpuno neproblemati\u010dni. Konzervativci se \u010dine [&hellip;]<\/p>\n","protected":false},"author":85,"featured_media":67686,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1463],"tags":[3678,3680,3679,1000,585],"editorial-positions":[],"regions":[],"types":[413],"class_list":["post-67787","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-izgradnja-konzervativne-europe","tag-aristote","tag-dichotomies","tag-moliere","tag-conservatism","tag-culture","types-news-hr"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Konzervativizam nadilazi dihotomije - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/hr\/konzervativizam-nadilazi-dihotomije\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Konzervativizam nadilazi dihotomije - The Conservative\" \/>\n<meta property=\"og:description\" content=\"Mnogi konzervativci optu\u017euju liberale i marksiste da argumentiraju na temelju pojednostavljenih, nedvosmislenih na\u010dela. Liberali bi mogli govoriti o &#8220;otvorenosti&#8221; ili &#8220;slobodi&#8221; kao da su to apsolutne vrijednosti koje nikada ne zahtijevaju kompromis. Marksisti (uklju\u010duju\u0107i socijaldemokrate) mogli bi govoriti o &#8220;pravdi&#8221; i &#8220;jednakosti&#8221; kao da su ti koncepti sami po sebi potpuno neproblemati\u010dni. 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Liberali bi mogli govoriti o &#8220;otvorenosti&#8221; ili &#8220;slobodi&#8221; kao da su to apsolutne vrijednosti koje nikada ne zahtijevaju kompromis. Marksisti (uklju\u010duju\u0107i socijaldemokrate) mogli bi govoriti o &#8220;pravdi&#8221; i &#8220;jednakosti&#8221; kao da su ti koncepti sami po sebi potpuno neproblemati\u010dni. 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