{"id":2445,"date":"2021-10-04T13:35:25","date_gmt":"2021-10-04T13:35:25","guid":{"rendered":"https:\/\/www.theconservative.online\/prostitutia-ca-degradare-a-femeilor-neplauzibila"},"modified":"2021-10-04T13:35:25","modified_gmt":"2021-10-04T13:35:25","slug":"prostitutia-ca-degradare-a-femeilor-neplauzibila","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/ro\/prostitutia-ca-degradare-a-femeilor-neplauzibila","title":{"rendered":"Prostitu\u021bia ca degradare a femeilor: neplauzibil\u0103"},"content":{"rendered":"

Paternalismul vechilor conservatori a fost \u00eenlocuit de maternalismul feministelor radicale…<\/p>\n

Timp de mul\u021bi ani, am predat un curs la Universitatea din Islanda numit \u201eIntroducere \u00een filozofia politic\u0103\u201d, unde am discutat despre ideile \u0219i argumentele unor mari g\u00e2nditori occidentali. Unul dintre ei a fost John Stuart Mill, care \u00een al lui Eseu despre libertate<\/em><\/a> (1859) a argumentat \u00eempotriva paternalismului, ideea c\u0103 libertatea indivizilor de a alege ar putea \u0219i ar trebui s\u0103 fie restr\u00e2ns\u0103 pentru binele lor sau \u00een propriul lor adev\u0103rat interes \u0219i nu numai pentru a proteja libertatea egal\u0103 a celorlal\u021bi de a alege. . Mill a subliniat c\u0103 paternalismul presupune existen\u021ba unui grup care \u0219tia mai bine dec\u00e2t cet\u0103\u021benii obi\u0219nui\u021bi ce ar fi pentru binele lor sau \u00een propriul lor interes adev\u0103rat. O alt\u0103 premis\u0103 este c\u0103 acest grup ar putea fi identificat, \u00eemputernicit, p\u0103strat necorupt de putere \u0219i re\u00eennoit f\u0103r\u0103 probleme atunci c\u00e2nd membrii vechi mor \u00een mod inevitabil sau se pensioneaz\u0103. Fiecare dintre aceste ipoteze este foarte discutabil\u0103. Prin urmare, este tentant s\u0103 concluzionam, \u00eempreun\u0103 cu Mill, c\u0103 paternalismul ca politic\u0103 consecvent\u0103 \u0219i eficient\u0103 este neplauzibil, de\u0219i este cu siguran\u021b\u0103 practicat pe scar\u0103 larg\u0103.<\/p>\n

De la paternalism la maternalism<\/h2>\n

\u00cen trecut, cei care sus\u021bineau paternalismul erau \u00een principal conservatori care doreau ca guvernul s\u0103 favorizeze nu numai valorile tradi\u021bionale precum familia, ci \u0219i s\u0103 foloseasc\u0103 legea \u0219i sanc\u021biunile ei pentru impunerea acestor valori asupra cet\u0103\u021benilor, interzic\u00e2nd, de exemplu, curvia \u0219i adulterul (pre- sex conjugal sau extraconjugal), homosexualitate, prostitu\u021bie \u0219i pornografie. \u00cen unele \u021b\u0103ri musulmane, cum ar fi Iranul mullahilor \u0219i Afganistanul talibanilor, aceste activit\u0103\u021bi sexuale sunt \u00eenc\u0103 ilegale \u0219i, dac\u0103 sunt descoperite, fac obiectul unor pedepse severe, inclusiv lapidarea pentru adulter. \u00cen Occident, atitudinile s-au schimbat \u00eens\u0103 considerabil \u00een ultimele decenii. Ast\u0103zi termeni precum curvia, adulterul \u0219i chiar homosexualitatea sun\u0103 ciudat \u0219i dep\u0103\u0219it. Sexul \u00eentre adul\u021bi consim\u021bitori este privit ca o chestiune de alegere. Se a\u0219teapt\u0103 ca guvernul s\u0103 r\u0103m\u00e2n\u0103 \u00een afara dormitorului, cu excep\u021bia cazului \u00een care protejeaz\u0103 grupuri despre care nu se poate a\u0219tepta s\u0103 fac\u0103 alegeri pentru ei \u00een\u0219i\u0219i, cum ar fi copiii.<\/p>\n

Cu toate acestea, o mi\u0219care vocal\u0103 \u0219i puternic\u0103 nu accept\u0103 extinderea alegerii individuale la prostitu\u021bie \u0219i pornografie. Feministele radicale folosesc diverse argumente pentru a folosi legea \u0219i sanc\u021biunile acesteia pentru a interzice astfel de activit\u0103\u021bi (de\u0219i adesea vor doar s\u0103 pedepseasc\u0103 cump\u0103r\u0103torii acestor servicii, nu v\u00e2nz\u0103torii). Prostitu\u021bia \u0219i pornografia nu sunt crime f\u0103r\u0103 victime, sus\u021bin ei. Ele implic\u0103 at\u00e2t degradarea, c\u00e2t \u0219i exploatarea femeilor \u0219i men\u021bin astfel lan\u021burile invizibile \u00een care patriarhia le-a \u021binut de-a lungul secolelor. Aici a\u0219 dori s\u0103 m\u0103 concentrez pe prostitu\u021bie \u0219i pe argumentul degrad\u0103rii conform c\u0103ruia femeile angajate \u00een prostitu\u021bie sunt tratate ca obiecte sau m\u0103rfuri, simple mijloace de gratificare, nu ca fiin\u021be umane. Acestea sunt activit\u0103\u021bi d\u0103un\u0103toare \u0219i \u00eenjositoare, spun feministele radicale, at\u00e2t pentru cump\u0103r\u0103tori, c\u00e2t \u0219i pentru v\u00e2nz\u0103tori. Sexul pe pia\u021b\u0103 este impersonal \u0219i ne\u00eemplinitor din punct de vedere emo\u021bional, sus\u021bine argumentul, l\u0103s\u00e2nd participan\u021bii cu un sentiment de ru\u0219ine \u0219i umilire auto-provocat\u0103. Femeile care v\u00e2nd sex nu \u0219tiu ce este pentru binele lor sau \u00een adev\u0103ratul lor interes, adaug\u0103 feministele radicale.<\/p>\n

Este oarecum ironic \u00eens\u0103 c\u0103 feministele radicale recurg la paternalism. Dup\u0103 cum sugereaz\u0103 \u0219i numele, paternalismul arunc\u0103 rela\u021bia dintre guvern \u0219i cet\u0103\u021beni \u00een imaginea rela\u021biei dintre un tat\u0103 \u0219i copiii s\u0103i. El \u0219tie mai bine dec\u00e2t copiii lui. Poate c\u0103 acest nou paternalism ar trebui deci s\u0103 se numeasc\u0103 maternalism. De asemenea, trebuie remarcat faptul c\u0103 nu este adev\u0103rat vorbind strict c\u0103 toat\u0103 prostitu\u021bia implic\u0103 femei ca furnizori. Unii dintre ei sunt b\u0103rba\u021bi. Dar aceasta doar sl\u0103be\u0219te \u0219i nu respinge neap\u0103rat argumentul de la degradare. Faptul r\u0103m\u00e2ne c\u0103 pe pia\u021ba de sex cump\u0103r\u0103torii sunt \u00een mare parte b\u0103rba\u021bi, iar v\u00e2nz\u0103torii sunt femei.<\/p>\n

Un caz canadian intrigant<\/h2>\n

L\u0103s\u00e2nd deoparte prostitu\u021bii b\u0103rba\u021bi, este adev\u0103rat c\u0103 femeile sunt \u00eentotdeauna umilite c\u00e2nd v\u00e2nd sex? \u00cen 1994, poli\u021bia canadian\u0103 a perchezi\u021bionat ceea ce s-a numit \u201eo cas\u0103 prosteasc\u0103\u201d \u00een Thorntill, Ontario, sau \u00een englez\u0103 simpl\u0103 un bordel. Serviciile oferite de femeile care lucreaz\u0103 acolo nu au implicat rela\u021bii sexuale sau orice alt contact fizic intim. \u00cen schimb, erau \u00eembr\u0103ca\u021bi \u00een piele neagr\u0103 din cap p\u00e2n\u0103 \u00een picioare, \u021bin\u00e2nd cro\u0219ete de c\u0103l\u0103rie pe care le foloseau clien\u021bilor, umilindu-i \u0219i \u00een alte moduri, la insisten\u021bele proprii ale b\u0103rba\u021bilor \u0219i a\u0219a cum s-a convenit dinainte. Cu siguran\u021b\u0103 pare oarecum exagerat s\u0103 sus\u021bii c\u0103 o activitate \u00een care b\u0103rba\u021bii pl\u0103tesc femeile pentru degradarea lor implic\u0103 degradarea femeilor. Ceea ce arat\u0103 acest exemplu din via\u021ba real\u0103 este c\u0103 nu toat\u0103 prostitu\u021bia de c\u0103tre femei implic\u0103 degradarea femeilor. Dac\u0103 acest argument este valabil, este valabil doar pentru anumite tipuri de prostitu\u021bie, nu pentru toate.<\/p>\n

Acesta nu a fost \u00eens\u0103 sf\u00e2r\u0219itul pove\u0219tii canadiane. \u201eDominatoarea\u201d care conduce bordelul (descris\u0103 \u00een mod viu de presa canadian\u0103 drept \u201ebungalou de sclavie\u201d) Terri-Jean Bedford<\/a> , a dus cazul \u00een judecat\u0103, iar dup\u0103 o lung\u0103 lupt\u0103 juridic\u0103 \u00een care i s-au al\u0103turat alte dou\u0103 \u201elucr\u0103toare sexuale\u201d, a\u0219a cum au preferat s\u0103 se numeasc\u0103, \u00een 2013, Curtea Suprem\u0103 a Canadei hot\u0103r\u00e2t<\/a> \u00een favoarea lor. A acceptat argumentele reclaman\u021bilor conform c\u0103rora legile existente \u00eempotriva \u021binerii unui bordel, a tr\u0103irii din profitul prostitu\u021biei \u0219i al solicit\u0103rii stradale au pus \u00een pericol siguran\u021ba lucr\u0103torilor sexuali \u0219i c\u0103 acestea le-au \u00eenc\u0103lcat drepturile constitu\u021bionale. De remarcat, de asemenea, \u00een \u021bara eminamente conservatoare Elve\u021bia, prostitu\u021bia este legal\u0103.<\/p>\n

Furca nu func\u021bioneaz\u0103<\/h2>\n

Este o veche \u00een\u021belegere c\u0103 consecin\u021bele interzicerii prostitu\u021biei ar putea fi mai grave dec\u00e2t consecin\u021bele toler\u0103rii acesteia. Nu este o coinciden\u021b\u0103 faptul c\u0103 prostitu\u021bia a fost numit\u0103 \u201ecea mai veche profesie\u201d. Sau, dup\u0103 cum a exclamat Horace: Naturam expellas furca, tamen usque recurret.<\/em> Pute\u021bi alunga natura cu o furc\u0103, dar ea va alerga constant \u00eenapoi. Cei mai distin\u0219i g\u00e2nditori ai Bisericii, Sf\u00e2ntul Augustin \u0219i Sf\u00e2ntul Toma d’Aquino, au recunoscut ambii aceast\u0103 perspectiv\u0103. Aquinas scrie \u00een partea a doua a celei de-a doua p\u0103r\u021bi a Summa Theologiae<\/em><\/a> (\u00centrebarea 10, Articolul 11): \u201eGuvernul uman este derivat din guvernarea divin\u0103 \u0219i ar trebui s\u0103 o imite. Dar, de\u0219i Dumnezeu este atotputernic \u0219i extrem de bun, El permite totu\u0219i s\u0103 se \u00eent\u00e2mple multe lucruri rele \u00een univers, pe care El le-ar putea interzice \u2013 ca nu cumva, dac\u0103 acele lucruri rele ar fi suprimate, bunurile mai mari s\u0103 fie \u00eendep\u0103rtate sau chiar \u0219i mai r\u0103u s\u0103 urmeze lucruri rele\u2019. Aquino \u00eel citeaz\u0103 apoi pe Sf\u00e2ntul Augustin: \u201eScoate\u021bi prostituate din treburile omene\u0219ti \u0219i ve\u021bi zgudui lumea de pofte\u201d.<\/p>\n

Argumentul sus\u021binut de Sf. Augustin \u0219i Sf. Toma d’Aquino este c\u0103 nevoia de sex este o nevoie uman\u0103 real\u0103 care probabil nu poate fi satisf\u0103cut\u0103 doar prin activit\u0103\u021bi nepecuniare ale adul\u021bilor consim\u021bitori. Cu toate acestea, discu\u021biile despre prostitu\u021bie s-au referit mai ales la ofert\u0103 \u0219i nu la cererea de pe pia\u021ba de sex. De obicei, au fost despre situa\u021bia prostituatelor (femei), nu despre nevoile clien\u021bilor lor (b\u0103rba\u021bi). Dar ia \u00een considerare b\u0103rbatul t\u00e2n\u0103r, timid \u0219i incomod care nu a f\u0103cut niciodat\u0103 sex cu o femeie \u0219i care, prin urmare, viziteaz\u0103 un bordel pentru a \u00eenv\u0103\u021ba \u0219i a se antrena. Sau uita-te la barbatul care se afla intr-o relatie fericita cu o iubita sau o sotie dar care are anumite fantezii pe care nu vrea sa le dezvaluie partenerului sau, dar pe care le poate cere cu usurinta unei curve sa le satisfaca. Sau imagina\u021bi-v\u0103 un individ obez, handicapat sau altfel deformat care nu poate g\u0103si un adult consim\u021bit cu care s\u0103 fac\u0103 sex \u0219i al c\u0103rui singur mod de a le ob\u021bine este, prin urmare, s\u0103 pl\u0103teasc\u0103 pentru el. (M\u0103 gr\u0103besc s\u0103 adaug c\u0103 nu am prejudec\u0103\u021bi fa\u021b\u0103 de persoanele grase sau cu handicap, de\u0219i mi se pare probabil c\u0103 ace\u0219tia au mai multe dificult\u0103\u021bi dec\u00e2t alte grupuri \u00een a g\u0103si parteneri sexuali dornici. Dac\u0103 nu este cazul, sunt corectat.)<\/p>\n

Este adev\u0103rat c\u0103 rela\u021bia dintre o prostituat\u0103 \u0219i clientul ei este impersonal\u0103. Dar la fel sunt multe alte rela\u021bii de pe pia\u021b\u0103, cum ar fi cea dintre proprietarul unei case \u0219i gunoiul. De asemenea, este adev\u0103rat c\u0103 prostituata permite accesul \u00een corpul ei, \u00eentr-un mod intim. Dar la fel \u0219i pacientul \u00een v\u00e2rst\u0103 neajutorat dintr-un spital care trebuie s\u0103 se bazeze pe ajutorul unei asistente pentru func\u021biile sale corporale de baz\u0103. El (sau guvernul \u00een numele s\u0103u) pl\u0103te\u0219te asistenta pentru a-l ajuta, la fel cum clientul unei prostituate o pl\u0103te\u0219te pentru satisfacerea dorin\u021belor sale. Unele sarcini pe care trebuie s\u0103 le \u00eendeplineasc\u0103 asistentele pot fi nepl\u0103cute, dar cu greu rezult\u0103 c\u0103 asistenta medical\u0103 ca profesie este degradant\u0103. Acela\u0219i lucru se poate spune despre asistentele \u0219i mamele surogat. \u00cen plus, antrenorii personali, maseorii \u0219i ginecologii sunt \u00een mod obi\u0219nuit \u00een contact fizic cu clien\u021bii lor, f\u0103r\u0103 nicio oprobiu. Desigur, exist\u0103 contraargumentul c\u0103 oamenii pot r\u0103m\u00e2ne \u00een via\u021b\u0103 chiar dac\u0103 trebuie s\u0103 fie cas\u021bi, \u00een timp ce nu vor supravie\u021bui dac\u0103 corpurile lor nu pot \u00eendeplini unele func\u021bii de baz\u0103. Astfel, asistenta este indispensabil\u0103 spre deosebire de prostituat\u0103. Dar acest lucru nu modific\u0103 faptul c\u0103, la majoritatea oamenilor, nevoia de sex este real\u0103 \u0219i c\u0103 ar putea doar s\u0103 \u00eenr\u0103ut\u0103\u021beasc\u0103 lucrurile s\u0103 \u00eencerci s\u0103-i suprimi v\u00e2nzarea pe pia\u021b\u0103.<\/p>\n

Recunoa\u0219terea vice f\u0103r\u0103 sprijinirea echipelor vice<\/h2>\n

Cu toate acestea, at\u00e2t conservatorii, c\u00e2t \u0219i feministele radicale, paternalistele \u0219i maternaliste, ar putea avea dreptate c\u0103 prostitu\u021bia este degradant\u0103. Dar nu este degradant pentru c\u0103 sunt implicate femeile, ci pentru c\u0103 este \u00een sine degradant deoarece dezv\u0103luie anumite imperfec\u021biuni sau deficien\u021be umane, at\u00e2t ale cump\u0103r\u0103torului, c\u00e2t \u0219i ale v\u00e2nz\u0103torului de sex. Acestea sunt totu\u0219i imperfec\u021biuni sau deficien\u021be care trebuie tolerate, dac\u0103 trebuie s\u0103 fie crezu\u021bi Sf. Augustin \u0219i Sf. Toma de Aquino. Pot fi vicii, dar nu ar trebui s\u0103 fie crime. Din presupunerea plauzibil\u0103 c\u0103 prostitu\u021bia este degradant\u0103 nu rezult\u0103 neap\u0103rat c\u0103 ar trebui interzis\u0103 prin lege, cu poli\u021bia \u00een urm\u0103rire, deturn\u00e2nd resurse de la alte sarcini mai urgente. Viciul poate exista, dar asta nu \u00eenseamn\u0103 c\u0103 echipele de vice ar trebui. \u00centr-adev\u0103r, prostitu\u021bia pare mai pu\u021bin degradant\u0103 pentru femei dec\u00e2t interzicerea ei legal\u0103 care o oblig\u0103 la clandestinitate \u0219i le las\u0103 pe femeile care se angajeaz\u0103 \u00een ea f\u0103r\u0103 protec\u021bia legii. Dup\u0103 cum sus\u021bine Aquinas, dac\u0103 unele lucruri rele sunt suprimate, bunuri mai mari ar putea fi \u00eendep\u0103rtate sau chiar \u0219i mai r\u0103u s-ar putea \u00eent\u00e2mpla lucruri rele. \u00cen timp ce liberalii precum Mill sus\u021bin cu convingere c\u0103 paternalismul (sau \u00een zilele noastre maternalismul) nu func\u021bioneaz\u0103, ei par s\u0103 cread\u0103 c\u0103 statul ar trebui s\u0103 fie neutru \u00een ceea ce prive\u0219te valorile \u0219i c\u0103 ar trebui s\u0103 respect\u0103m toate alegerile, dac\u0103 drepturile altora nu sunt \u00eenc\u0103lcate. Dar prin aceasta ei refuz\u0103 s\u0103 recunoasc\u0103 distinc\u021bia dintre alegerile bune \u0219i cele rele, dintre viciu \u0219i virtute. Ele combin\u0103 toleran\u021ba \u0219i acceptarea. Ei dau libertatii un nume prost.<\/p>\n","protected":false},"excerpt":{"rendered":"

Paternalismul vechilor conservatori a fost \u00eenlocuit de maternalismul feministelor radicale… Timp de mul\u021bi ani, am predat un curs la Universitatea din Islanda numit \u201eIntroducere \u00een filozofia politic\u0103\u201d, unde am discutat despre ideile \u0219i argumentele unor mari g\u00e2nditori occidentali. Unul dintre ei a fost John Stuart Mill, care \u00een al lui Eseu despre libertate (1859) a […]<\/p>\n","protected":false},"author":11,"featured_media":1797,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[183,184],"tags":[],"editorial-positions":[],"regions":[],"types":[456],"class_list":["post-2445","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura-ro","category-eseuri","types-opinion-ro"],"yoast_head":"\nProstitu\u021bia ca degradare a femeilor: neplauzibil\u0103 - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/ro\/prostitutia-ca-degradare-a-femeilor-neplauzibila\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Prostitu\u021bia ca degradare a femeilor: neplauzibil\u0103 - The Conservative\" \/>\n<meta property=\"og:description\" content=\"Paternalismul vechilor conservatori a fost \u00eenlocuit de maternalismul feministelor radicale… Timp de mul\u021bi ani, am predat un curs la Universitatea din Islanda numit \u201eIntroducere \u00een filozofia politic\u0103\u201d, unde am discutat despre ideile \u0219i argumentele unor mari g\u00e2nditori occidentali. 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