{"id":65969,"date":"2026-10-12T11:35:23","date_gmt":"2026-10-12T11:35:23","guid":{"rendered":"https:\/\/www.theconservative.online\/mesajul-meu-adresat-societatii-mont-pelerin"},"modified":"2026-10-12T11:38:08","modified_gmt":"2026-10-12T11:38:08","slug":"mesajul-meu-adresat-societatii-mont-pelerin","status":"publish","type":"post","link":"https:\/\/www.theconservative.online\/ro\/mesajul-meu-adresat-societatii-mont-pelerin","title":{"rendered":"Mesajul meu adresat Societ\u0103\u021bii Mont Pelerin"},"content":{"rendered":"<p style=\"font-weight: 400;\"><a href=\"https:\/\/montpelerin.org\">Societatea Mont Pelerin<\/a> a fost \u00eenfiin\u021bat\u0103 \u00een Elve\u021bia \u00een 1947 de c\u0103tre <a href=\"https:\/\/www.econlib.org\/library\/Enc\/bios\/Hayek.html\">Friedrich A. von Hayek<\/a>, <a href=\"https:\/\/www.econlib.org\/library\/Enc\/bios\/Friedman.html\">Milton Friedman<\/a>, <a href=\"https:\/\/www.econlib.org\/library\/Enc\/bios\/Mises.html\">Ludwig von Mises<\/a>, <a href=\"https:\/\/www.econlib.org\/library\/Enc\/bios\/Knight.html\">Frank H. Knight<\/a>, <a href=\"https:\/\/www.econlib.org\/library\/Columns\/y2018\/SchwartzPopper.html\">Karl R. Popper<\/a>, <a href=\"https:\/\/www.econlib.org\/library\/Enc\/bios\/Stigler.html\">George J. Stigler<\/a>, <a href=\"https:\/\/www.econlib.org\/library\/Enc\/bios\/Allais.html\">Maurice Allais<\/a> \u0219i <a href=\"https:\/\/www.econlib.org\/remembering-luigi-einaudi-and-the-italian-economic-miracle\/\">Luigi Einaudi<\/a>  \u0219i al\u021bi economi\u0219ti \u0219i filosofi de renume, constituind mai degrab\u0103 o academie interna\u021bional\u0103 dec\u00e2t o mi\u0219care. Aceasta se reune\u0219te periodic pentru a discuta problemele \u0219i perspectivele unei societ\u0103\u021bi libere. Hayek m-a invitat la o reuniune a MPS la Stanford \u00een 1980, iar eu am devenit membru \u00een 1984. Reuniunea sa de la Indianapolis (fotografia de mai sus), din 11\u201316 octombrie 2026, s-a concentrat pe dou\u0103 evenimente petrecute acum 250 de ani: publicarea lucr\u0103rii lui Adam Smith,  <em>Bog\u0103\u021bia na\u021biunilor<\/em>  \u0219i Revolu\u021bia American\u0103 din 1776. Am fost invitat s\u0103 iau cuv\u00e2ntul la aceast\u0103 reuniune, iar \u00een interven\u021bia mea am subliniat dou\u0103 aspecte. \u00cen primul r\u00e2nd, faptul c\u0103 liberalismul clasic al  <a href=\"https:\/\/oll.libertyfund.org\/people\/john-locke\">John Locke<\/a>,  <a href=\"https:\/\/oll.libertyfund.org\/people\/david-hume\">David Hume<\/a>  \u0219i  <a href=\"https:\/\/oll.libertyfund.org\/people\/adam-smith\">Adam Smith<\/a>  au luat o alt\u0103 turnur\u0103 treisprezece ani mai t\u00e2rziu, odat\u0103 cu Revolu\u021bia Francez\u0103 din 1789. \u00cen al doilea r\u00e2nd, faptul c\u0103 marile idei anglo-saxone din 1776 fuseser\u0103 anticipate \u00een \u021b\u0103rile nordice.<\/p>\n<h3 style=\"font-weight: 400;\">Conservatorismul versus liberalismul social<\/h3>\n<p style=\"font-weight: 400;\"><a href=\"https:\/\/oll.libertyfund.org\/people\/edmund-burke\">Edmund Burke<\/a>, un bun prieten al lui Hume \u0219i Smith, s-a \u00eentors aproape imediat \u00eempotriva Revolu\u021biei Franceze. El nu o vedea ca pe o ap\u0103rare \u0219i o extindere a libert\u0103\u021bilor tradi\u021bionale, a\u0219a cum fuseser\u0103 Revolu\u021bia englez\u0103 din 1688 \u0219i Revolu\u021bia american\u0103 din 1776, ci ca pe o \u00eencercare de a reconstrui societatea \u00een conformitate cu principii n\u0103scocite de filosofi f\u0103r\u0103 experien\u021b\u0103 practic\u0103 \u0219i f\u0103r\u0103 respect pentru tradi\u021bie \u2014 o \u00eencercare sortit\u0103 e\u0219ecului, a\u0219a cum s-a \u0219i \u00eent\u00e2mplat: mai \u00eent\u00e2i Teroarea, apoi dictatura militar\u0103 a lui Napoleon. C\u00e2nd Burke a publicat  <em>Reflec\u021bii asupra Revolu\u021biei din Fran\u021ba  <\/em>\u00een 1790, compatriotul s\u0103u Thomas Paine a scris o replic\u0103,  <em>Drepturile omului,  <\/em>\u00een 1791. At\u00e2t Burke, c\u00e2t \u0219i Paine credeau \u00een libertate. \u00cens\u0103, pentru Burke, aceasta era o realizare a tradi\u021biei, o abilitate de adaptare reciproc\u0103, \u00een timp ce pentru Paine era un ideal abstract pentru care trebuia s\u0103 lupte \u0219i pe care apoi s\u0103-l pun\u0103 \u00een practic\u0103. Acest lucru a marcat divergen\u021ba dintre cei doi  <a href=\"https:\/\/newdirection.online\/publication\/twenty_four_conservative_liberal_thinkers_part_i\">liberalismul conservator<\/a>  al lui Burke, Alexis de Tocqueville, Carl Menger, Hayek, Michael Oakeshott \u0219i Robert Nozick, precum \u0219i liberalismul social al lui Paine, John Stuart Mill, Bertrand Russell, John Maynard Keynes \u0219i John Rawls. Problema liberalismului social este \u00eens\u0103 c\u0103 nu este robust. El laud\u0103 autoexprimarea individual\u0103, dar ignor\u0103 stabilitatea social\u0103. C\u00e2nd este pus la \u00eencercare, se retrage, oferind toleran\u021b\u0103 celor intoleran\u021bi.<\/p><div class='related_content'><span>RELATED<\/span><ul><li><a href='https:\/\/www.theconservative.online\/ro\/antreprenorii-straini-remodeleaza-peisajul-de-afaceri-din-italia'>Antreprenorii str\u0103ini remodeleaz\u0103 peisajul de afaceri din Italia<\/li><\/a><li><a href='https:\/\/www.theconservative.online\/ro\/noua-frontiera-a-libertatii-cum-datoria-redefineste-democratia'>Noua frontier\u0103 a libert\u0103\u021bii: Cum datoria redefine\u0219te democra\u021bia<\/li><\/a><li><a href='https:\/\/www.theconservative.online\/ro\/cat-de-conservatori-sunt-alegatorii-conservatori-suedezi'>C\u00e2t de conservatori sunt aleg\u0103torii conservatori suedezi?<\/li><\/a><\/ul><\/div>\n<h3 style=\"font-weight: 400;\">Snorri \u00eenaintea lui Jefferson<\/h3>\n<p style=\"font-weight: 400;\">Principiile care i-au ghidat pe revolu\u021bionarii americani din 1776 \u2014 guvernarea prin consim\u021b\u0103m\u00e2nt \u0219i dreptul la rebeliune \u2014 fuseser\u0103 exprimate \u0219i \u00een  <a href=\"https:\/\/www.google.is\/books\/edition\/Conservative_Liberal_Thought_in_the_Nord\/437fEQAAQBAJ\">scrieri<\/a>  ale cronicarului islandez Snorri Sturluson din anii 1220 \u0219i 1230. Acestea au dat expresie tradi\u021biei descrise de Tacitus \u0219i l\u0103udate de Montesquieu: adun\u0103rile populare ale triburilor germanice. Na\u021biunile nordice, precum \u0219i anglo-saxonii, au p\u0103strat aceast\u0103 tradi\u021bie. Suprimat\u0103 pentru scurt timp de normanzi, aceasta s-a reafirmat prin Magna Carta din 1215, prin \u00eenfiin\u021barea Parlamentului englez \u00een 1265 \u0219i prin Revolu\u021bia din 1688. Ap\u0103rarea filosofic\u0103 a Revolu\u021biei de c\u0103tre Locke \u00een  <em>Dou\u0103 tratate despre guvernare<\/em>  s-a inspirat din aceast\u0103 tradi\u021bie germanic\u0103 str\u0103veche. Revolu\u021bionarii americani s-au inspirat din aceasta la fel de mult c\u00e2t din tradi\u021biile republicane ale Greciei \u0219i Romei antice. \u00centr-adev\u0103r, Thomas Jefferson a observat c\u0103 \u201ediferen\u021ba dintre whig \u0219i tory din Anglia const\u0103 \u00een faptul c\u0103 whig-ul \u00ee\u0219i deduce drepturile din sursa anglo-saxon\u0103, iar tory-ul din cea normand\u0103\u201d.<\/p>\n<h3 style=\"font-weight: 400;\">Chydenius \u00eenaintea lui Smith<\/h3>\n<p style=\"font-weight: 400;\">\u00cen 1865, cu unsprezece ani \u00eenainte de lucrarea lui Adam Smith  <em>Bog\u0103\u021bia na\u021biunilor<\/em>  a ap\u0103rut Anders Chydenius, un preot necunoscut din Finlanda, care pe atunci f\u0103cea parte din Suedia,  <a href=\"https:\/\/www.google.is\/books\/edition\/Conservative_Liberal_Thought_in_the_Nord\/437fEQAAQBAJ\">publicat<\/a>  o bro\u0219ur\u0103,  <em>C\u00e2\u0219tigul na\u021bional<\/em>, \u00een care a sus\u021binut acela\u0219i argument: c\u0103 for\u021bele pie\u021bei ar trebui l\u0103sate \u00een mare m\u0103sur\u0103 s\u0103 ac\u021bioneze liber, c\u0103 \u00eentr-o economie competitiv\u0103 c\u00e2\u0219tigul privat era \u00een interesul public \u0219i c\u0103 toate monopolurile \u0219i privilegiile ar trebui desfiin\u021bate. \u00cen secolul al XIX-lea, suedezii i-au urmat sfatul \u0219i au \u00eenl\u0103turat majoritatea obstacolelor din calea cre\u0219terii economice, astfel \u00eenc\u00e2t, la \u00eenceputul secolului al XX-lea, Suedia a devenit una dintre cele mai prospere \u021b\u0103ri din lume, reu\u0219ind chiar s\u0103 supravie\u021buiasc\u0103 risipei social-democra\u021bilor. Chydenius nu a fost un g\u00e2nditor la fel de profund sau de sistematic ca Smith, dar ar trebui totu\u0219i s\u0103 fie \u021binut minte.<\/p>\n<p style=\"font-weight: 400;\">Mesajul meu adresat participan\u021bilor la reuniunea Societ\u0103\u021bii Mont Pelerin de la Indianapolis a fost urm\u0103torul: de\u0219i ar trebui, f\u0103r\u0103 \u00eendoial\u0103, s\u0103 discut\u0103m \u0219i s\u0103 dezvolt\u0103m principiile unei societ\u0103\u021bi libere, am putea beneficia \u0219i de \u00een\u021belepciunea str\u0103mo\u0219ilor no\u0219tri, \u00een special a celor neglija\u021bi pe nedrept pentru c\u0103 se aflau \u00een afara anglosferei.<\/p>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>Societatea Mont Pelerin a fost \u00eenfiin\u021bat\u0103 \u00een Elve\u021bia \u00een 1947 de c\u0103tre Friedrich A. von Hayek, Milton Friedman, Ludwig von Mises, Frank H. Knight, Karl R. Popper, George J. Stigler, Maurice Allais \u0219i Luigi Einaudi \u0219i al\u021bi economi\u0219ti \u0219i filosofi de renume, constituind mai degrab\u0103 o academie interna\u021bional\u0103 dec\u00e2t o mi\u0219care. Aceasta se reune\u0219te periodic [&hellip;]<\/p>\n","protected":false},"author":82,"featured_media":65931,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[183],"tags":[3629,1000,3628,911,3145],"editorial-positions":[],"regions":[365],"types":[456],"class_list":["post-65969","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura-ro","tag-american-revolution","tag-conservatism","tag-french-revolution","tag-liberalism","tag-nordic-countries","regions-western-europe-ro","types-opinion-ro"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mesajul meu adresat Societ\u0103\u021bii Mont Pelerin - The Conservative<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.theconservative.online\/ro\/mesajul-meu-adresat-societatii-mont-pelerin\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mesajul meu adresat Societ\u0103\u021bii Mont Pelerin - The Conservative\" \/>\n<meta property=\"og:description\" content=\"Societatea Mont Pelerin a fost \u00eenfiin\u021bat\u0103 \u00een Elve\u021bia \u00een 1947 de c\u0103tre Friedrich A. von Hayek, Milton Friedman, Ludwig von Mises, Frank H. 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D. Phil. Politics Oxford 1985. Professor of Politics 1988\u20132023. Professor Emeritus since 2023. Member of the Board of Directors Mont Pelerin Society 1998\u20132004. Member of the Board of Overseers Central Bank of Iceland 2001\u20132009. 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